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But with your daughters it will not be so; when they marry, they will be lost to you. Once married, they are gone for ever." She stepped up to her daughter, kissed her, and sank to the floor, weeping copiously. Then Amik rose to speak. He beckoned to his daughter. She advanced and knelt down, holding the fringe of his legging while he addressed her: "Neykia, my daughter, you have taken this man.

Shing-wauk The Little Pine had come that day, and had been invited to sleep in Amik's tepee; yet he spent the greater part of his time sitting with Neykia in her grandmother's lodge. As there are no cozy corners in a tepee, it is the Ojibway custom for a lover to converse with his sweetheart under cover of a blanket which screens the lovers from the gaze of the other occupants of the lodge.

But as Granny, being a Roman Catholic, wanted to have Father Jois marry Neykia and The Little Pine, she suggested that Oo-koo-hoo go and call upon the priest at once. Notwithstanding that her mother was a Presbyterian, Neykia had joined the Roman Catholic Church and when asked why she had done so, she said it was because she thought the candles looked so pretty burning on the altar.

Now, too, it so happened that day, that Neykia, she of woodland grace and beauty, was strolling in the sunshine with her Little Pine; while on every side the trees were shaking their heads and it seemed gossiping about the hunting plans of that reckless little elfin hunter, Hymen, who was hurrying overland and shooting his joyous arrows in every direction, till the very air felt charged with the whisperings of countless lovers.

Our little party included Oo-koo-hoo, his wife Ojistoh, their granddaughter Neykia, and myself. Our domestic outfit was loaded upon two hunting sleds in the hauling of which we all took turns, as well as in relieving each other in the work of track beating.

Be good to him, work for him, live for him, and if need be, die for him. Kiss me, Neykia, my daughter; kiss me for the last time." She kissed him, and he added: "You have kissed me for the last time: henceforth never kiss any man but your husband." Raising his hand with untutored dignity, he pronounced the words: "Remember . . . I have spoken." Son-in-law had not yet appeared.

Neykia wore a silk handkerchief over her head, a light-coloured cotton waist open at the throat, a silk sash over one shoulder, and a short skirt revealing beaded leggings and moccasins. Behind the bride and groom walked Oo-koo-hoo and the fathers of the bridal couple, then the mothers and the rest of the relations, while the clergy and the other guests brought up the rear.

One sketch I made, that of the baby, so pleased Neykia, that I gave it to her, and when she realized my intention she seized it with such eagerness that she crumpled and almost tore the paper; for as the Ojibways have no word to express their thanks, they show their gratitude by the eagerness with which they accept a present.

At night we camped in the woods without any shelter save brush windbreaks over the heads of our beds, our couches being made of balsam-twigs laid shingle fashion in the snow. For the sake of warmth Ojistoh and Neykia slept together, while Oo-koo-hoo and I cuddled up close to one another and fitted together like spoons in a cutlery case, for the cold sometimes dipped to forty below.

At first I thought he was the advance member of a hunting party, but when I saw the bashful yet persistent way in which he sidled up to Neykia, and when I observed, too, the shy, radiant glance of welcome she gave him, I understood; so also did the children, but the little rogues, instead of leaving the young couple alone, teased their sister aloud, and followed the teasing with boisterous laughter.