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III. As Bracciolini gave his assent to the fabrication of additional books to the History of Tacitus, his friends Niccoli and Lamberteschi as well as himself were of opinion that his presence was required in Italy, in order that the three should take counsel together, and, discussing the matter in concert, deliberate fully what was best to be done: "nam maturius deliberare poterimus, quid sit agendum," he says in a letter addressed to Niccoli from London on the 5th of March, 1422; and as he left England for Italy in the summer, and did not begin his forgery till the autumn of the next year, he spent the interval of some eighteen, nineteen or twenty months in continually holding cabinet councils with his two friends, and secretly devising with them on what plan he could best execute the addition to the History of Tacitus; no doubt, he thought they had so cleverly arranged matters in providing against all mishaps that he never would be found out.

Aestiuo tempore, cadunt ibi frequenter tempestates, tonitruorum, fulminum, et grandinum, quibus domus, arbores, bestiae, et homines, comburuntur, euelluntur, et occiduntur. Nam et quandoque subrepente oritur ibi calor immoderatus, et improuiso frigus immoderatum. Via de Cypro vel Ierusalem vsque in Babyloniam AEgypti.

It had been prophesied that they should arrive thus that was a fact; and their outward appearance exactly fitted every detail of the prophecy that was another fact; and these two facts together seemed to point to a conclusion so irresistible that, shrewd and experienced as he was, Nam, was unable to set it down to mere coincidence.

'Tis a condition apt to befall a life too much at large, unmoulded by the pressure of obligation. Nam deteriores omnes sumus licentiae, or, as a more familiar tongue might deliver it, "As you like" is a bad finger-post. Potentates make known their intentions and affect the funds at a small expense of words.

The thoughts, however, are often frivolous, and, what is yet more reprehensible, the author gives way to gross obscenity: in vindication of which, he produces the following couplet, declaring that a good poet ought to be chaste in his own person, but that his verses need not be so. Nam castum esse decet pium poetam Ipsum: versiculos nihil necesse est.

"Yes, it has come," she answered. "Well, I expected it, and now we must face it out." When the tumult had subsided, the spokesman of the elders addressed Nam, saying: "These are heavy words, O Nam, and having uttered them you must prove them, for until they are proved we will not believe readily that there are human beings so wicked that they dare to name themselves as gods.

When Juanna had gazed upon this scene for some twenty seconds the sliding panel was closed, apparently by Soa, and Nam spoke: "You have seen, Shepherdess," he said, "that the Deliverer is bound, and you have seen also that before him is a hole in the floor of the prison.

To begin with, there are always some ready to step into the shoes of a high priest, also Nam had blundered so extensively in the matter of the false gods, that the greater part of the fraternity, whom he had involved in his mistakes, would not sorrow to see the last of him.

Alberi ii. 3, p. 330, writes: 'Conviene ricordarsi quello che soleva dire Sisto IV., che al papa bastava solo la mano con la penna e l'inchiostro, per avere quella somma che vuole. Cp. Aen. Sylv. Picc. Ep. i. 66: 'Nihil est quod absque argento Romana Curia dedat; nam et ipsæ manus impositiones et Spiritus Sancti dona venduntur, nec peccatorum venia nisi nummatis impenditur.

Nam Clota et Bodotria, diversi maris aestibus per immensum revectae, angusto terrarum spatio dirimuntur: quod tum praesidiis firmabatur: atque omnis propior sinus tenebatur, summotis velut in aliam insulam hostibus.