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Updated: June 15, 2025
The next open result was, that, on the following Sunday, a man went up into the pulpit who, for the first time in his life, believed he had something to say to his fellow-sinners. It was not now the sacred spoil of the best of gleaning or catering that he bore thither with him, but the message given him by a light in his own inward parts, discovering therein the darkness and the wrong.
The young man seemed meek and lowly while he was about his Father's business. And after waiting for a few moments, the music of his voice poured out peace upon that awakened throng. "'Come unto me, all ye that labor and are heavy laden, and I will give you rest. Yes, fellow-sinners, rest. For all of us, rest. For the weariest, rest. For you who, just awakened, tremble in doubt, rest.
And now may that righteous God who judges us not here, but hereafter, enable me to prove that I do not deserve an ignominious punishment from my fellow-sinners men! "My lord, I know not the subtleties of the laws, nor the intricacy of pleadings.
This leads us to mention another conspicuous characteristic of Dr. Cumming’s teaching—the absence of genuine charity. It is true that he makes large profession of tolerance and liberality within a certain circle; he exhorts Christians to unity; he would have Churchmen fraternize with Dissenters, and exhorts these two branches of God’s family to defer the settlement of their differences till the millennium. But the love thus taught is the love of the clan, which is the correlative of antagonism to the rest of mankind. It is not sympathy and helpfulness toward men as men, but toward men as Christians, and as Christians in the sense of a small minority. Dr. Cumming’s religion may demand a tribute of love, but it gives a charter to hatred; it may enjoin charity, but it fosters all uncharitableness. If I believe that God tells me to love my enemies, but at the same time hates His own enemies and requires me to have one will with Him, which has the larger scope, love or hatred? And we refer to those pages of Dr. Cumming’s in which he opposes Roman Catholics, Puseyites, and infidels—pages which form the larger proportion of what he has published—for proof that the idea of God which both the logic and spirit of his discourses keep present to his hearers, is that of a God who hates his enemies, a God who teaches love by fierce denunciations of wrath—a God who encourages obedience to his precepts by elaborately revealing to us that his own government is in precise opposition to those precepts. We know the usual evasions on this subject. We know Dr. Cumming would say that even Roman Catholics are to be loved and succored as men; that he would help even that “unclean spirit,” Cardinal Wiseman, out of a ditch. But who that is in the slightest degree acquainted with the action of the human mind will believe that any genuine and large charity can grow out of an exercise of love which is always to have an arrière-pensée of hatred? Of what quality would be the conjugal love of a husband who loved his spouse as a wife, but hated her as a woman? It is reserved for the regenerate mind, according to Dr. Cumming’s conception of it, to be “wise, amazed, temperate and furious, loyal and neutral, in a moment.” Precepts of charity uttered with a faint breath at the end of a sermon are perfectly futile, when all the force of the lungs has been spent in keeping the hearer’s mind fixed on the conception of his fellow-men not as fellow-sinners and fellow-sufferers, but as agents of hell, as automata through whom Satan plays his game upon earth—not on objects which call forth their reverence, their love, their hope of good even in the most strayed and perverted, but on a minute identification of human things with such symbols as the scarlet whore, the beast out of the abyss, scorpions whose sting is in their tails, men who have the mark of the beast, and unclean spirits like frogs. You might as well attempt to educate the child’s sense of beauty by hanging its nursery with the horrible and grotesque pictures in which the early painters represented the Last Judgment, as expect Christian graces to flourish on that prophetic interpretation which Dr. Cumming offers as the principal nutriment of his flock. Quite apart from the critical basis of that interpretation, quite apart from the degree of truth there may be in Dr. Cumming’s prognostications—questions into which we do not choose to enter—his use of prophecy must be
It was not because they were publicans and harlots that they were saved, but because they believed and repented under the preaching of John; and it was not because the others were Pharisees that they were still unsaved, but because even with the example of fellow-sinners repenting and believing before their eyes, they, thinking themselves righteous, would not repent and believe.
There ain't a man alive whose record will stand too much, Mr. Knowles and when you get to thinking about that and what your own is, it makes you feel more like treating your fellow-sinners a good deal gentler than you would otherwise. He paused for a moment, looking sad and almost embarrassed.
She was a domestic in the family of Colonel H . In that pleasant Christian household she developed into a pretty fair specimen of brunette young womanhood, but to the last she had an aversion to wearing shoes. The Digger seems to be doomed. Civilization kills him; and if he sticks to his savagery, he will go down before the bullets, whisky, and vices of his white fellow-sinners.
The preacher, indeed, little knows the comfortable sensation we have in being called fellow-sinners, and what an effective shield for his guilt each makes of his neighbor's hard-heartedness.
Brothers Hawkyard and Gimblet were both on the platform; Brother Hawkyard on his knees at the table, unmusically ready to pray; Brother Gimblet sitting against the wall, grinningly ready to preach. 'Let us offer up the sacrifice of prayer, my brothers and sisters and fellow-sinners. Yes; but it was I who was the sacrifice.
Austerity doth not become us, neither in doctrine nor in conversation.37 We ourselves live by grace; let us give as we receive, and labour to persuade our fellow-sinners, which God has left behind us, to follow after, that they may partake with us of grace. We are saved by grace; let us live like them that are gracious.
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