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Nicholaus del Techo, in Literis ex Paraquaria, de Caiguarum Conversione, has these words: Reperi eam gentem nullum nomen habere quod Deum, et hominis animam significet; nulla sacra habet, nulla idola.

The Bishop touched his shoulder, with gentle gravity, and said to him, "Nisi Dominus custodierit domum, in vanum vigilant qui custodiunt eam," Unless the Lord guard the house, in vain do they watch who guard it. Then he spoke of something else. He was fond of saying, "There is a bravery of the priest as well as the bravery of a colonel of dragoons, only," he added, "ours must be tranquil."

And Calvin pronounceth generally, Caenam domini rem adeo sacrosanctam esse, ut ullis hominum additamentis eam conspurcare sit nefas. Sect. 15. And thus have we made good our argument, that the lawfulness of the ceremonies cannot be warranted by any ecclesiastical law. If we had no more against them this were enough, that they are but human additions, and want the warrant of the word.

For if we lose the piot and liquor of the grape, we lose all, both sense and law. If you restore them unto us at my request, I shall gain by it six basketfuls of sausages and a fine pair of breeches, which will do my legs a great deal of good, or else they will not keep their promise to me. Ho by gob, Domine, a pair of breeches is good, et vir sapiens non abhorrebit eam.

Apparently when Caesar touched there on his way to Egypt, after Pharsalia. C. Cassius ... qui etiam sine his clarissimis viris, hanc rem in Cilicia ad ostium fluminis Cydni confecisset, si ille ad eam ripam quam constituerat, non ad contrariam, navi appulisset." To be distinguished from Publius Ligarius, who had been put to death before Thapsus.

The words of the comic poet of ancient times remain good: Quae res in se neque consilium, neque modum habet ullum, eam consilio regere non potes. People who marry for love do so in the interest of the species and not of the individuals.

Nam Felix simul cum Cumano in eam provinciam missus est, sic ea inter eos divisa, ut Felix Samariam administraret, Cumanus vero reliquam provinciae partem." Agrippam vero de Chalcide in regnum majus transtulit, tradens ei illam quoque provinciam, quae Felicis fuisset. Erat autem ista Trachonitis, Bethanea, Gaulanitis.

God is at the beginning, in the middle, and at the end of all things the universal principle, medium, and end; and no truth can be denied without His existence being directly or indirectly impugned. In a deeper sense than is commonly understood is it true that nisi Dominus aedificaverit domum, in vanum laboraverunt qui aedificant eam.

If you put the Creed as in fact, and not by courtesy, Apostolic, and on a parity with Scripture, having, namely, its authority in itself, and a direct inspiration of the framers, inspired 'ad id tempus et ad eam rem', on what ground is this to be done, without admitting the binding power of tradition in the very sense of the term in which the Church of Rome uses it, and the Protestant Churches reject it?

Argumentum concludit et facit nos concedere conclusionem, sed non certificat neque removet dubitationem ut quiescat animus in intuitu veritatis, nisi eam inveniat via experientiae; quia multi habent argumenta ad scibilia, sed quia non habent experientiam, negligunt ea, nee vitant nociva nex persequuntue bona. Clement died in 1268.

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