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Updated: June 12, 2025
When the bookman is a family man, and I have sometimes doubts whether he ought not to be a celibate like missionaries of religion and other persons called to special devotion, he has of course to battle against his temptation, and his struggles are very pathetic. The parallel between dipsomania and bibliomania is very close and suggestive, and I have often thought that more should be made of it.
The mantle of royalty and nobility, like dipsomania, excuses a multitude of sins, hypocrisy, and injustice, and inclines the world to overlook, disregard, or even condone, what in them is considered small vices, eccentricities of genius, but which in a private person are magnified into mountains of viciousness, and call forth an army of well meaning but inconsistent people to reform them by brute force.
This condition occasionally proved to be the stage of transition into yet another modification of the disease that known as dipsomania, the phase exhibited by Bill Bates and the Semi-drunk. Yet another form of insanity was that shown by the Socialists. Like most of their fellow passengers in the last coach, the majority of these individuals appeared to be of perfectly sound mind.
A man who knows enough to be a doctor isn't particularly apt to lead any other kind. Frankly, as women rate vices I believe I have only one. What what I'm trying to tell you now is about that one." A little defiantly as to chin, a little appealingly as to eye, he emptied his heart of its last tragic secret. "Through all the male line of my family, Miss Malgregor, dipsomania runs rampant.
To ask what a man would have been had he been in a different position from his youth, is to ask for an impossible solution, and one, moreover, of no practical bearing. I shall not employ a drunkard if I am in want of a butler, whether he has become a drunkard under overpowering temptation or become a drunkard from inherited dipsomania.
Indeed, the bad name that proverbially hangs the dog has already been given to the one under consideration, for bibliomania is older in the technology of this kind of nosology than dipsomania, which is now understood to be an almost established ground for seclusion, and deprivation of the management of one's own affairs.
The literature of candour unearths innumerable weaknesses and elements of lawlessness which is called romance. It perceives superficial habits like murder and dipsomania, but it does not perceive the deepest of sins the sin of vanity vanity which is the mother of all day-dreams and adventures, the one sin that is not shared with any boon companion, or whispered to any priest.
Moral insanity thus understood, as a derangement of the passions lessening a man's full mastery of himself, but not destroying it altogether, assumes various forms. There are kleptomania, or an abnormal impulse to steal; pyromania, an impulse to set things on fire; dipsomania, or an abnormal fondness for intoxicants; nymphomania, or the tyranny of lustful passions; homicidal mania, or a craving to commit murder; etc. In all these the nature of the disease is the same, it would appear. The imagination seizes the pleasure vividly, yet, it is claimed, without delusion: and the passion, owing to organic disorder, is abnormally excitable. The organic derangement is supposed to be in the brain. For the human brain, a masterpiece of the Creator's wisdom, is now generally believed to consist of various portions which are the organs of the passions, of motive power and the phantasms, erroneously called ideation. Hence it is easy to understand how it may happen that one portion is diseased while the other parts are in a normal condition. And on the other hand it thus appears very probable also that a brain partially diseased is liable to be soon affected in the other parts as well. Hence we may suspect that moral insanity is likely to bring on delusional insanity, and vice versa. In fact, I find that a medical expert of note, who had for many years taught that moral insanity was quite a distinct disease and separate from mental insanity, has in his old age changed his mind to some extent on this subject. "Of late years," says Dr.
Her "dipsomania" took an unaggressive form, as she was by nature gentle and sweet; she simply used to shut herself in and drink until she would cry herself into a timid, suppressed hysteria. So secret was she that Theresa never knew the truth about these "spells."
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