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De Sarzec, Découvertes en Chaldée, pls. 24, 25 bis, etc. See p. 537. De Sarzec, Découvertes en Chaldée, pls. 4, 4 bis and 43 bis. On the latter, bulls, lions, and eagle in combination. See p. 653. See the plan in Schick, Die Stiftshütte, pl. 5. Herodotus, book i. sec. 183, speaks of two altars outside of the temple of Marduk in Babylon.
If from the names of god and goddesses, we pass to that of places, we will find that the Maya language also furnishes a perfect etymology for them. In the account of the creation of the world, according to the Chaldeans, we find that a woman whose name in Chaldee is Thalatth, was said to have ruled over the monstrous animals of strange forms, that were generated and existed in darkness and water.
Tatler's brief existence; unless we consider as such a silly Chaldee manuscript in imitation of Blackwood, and a letter of reproof from a divinity student on the impiety of the same dull effusion. He laments the near approach of his end in pathetic terms. 'How shall we summon up sufficient courage, says he, 'to look for the last time on our beloved little devil and his inestimable proof-sheet?
We are better, or, rather, less ill, informed, in the case of the first Chaldee Empire. The fragments of Berosus give us some knowledge of its beginnings, so far, at least, as the story was preserved in the national traditions, and the remains by which tradition can be tested and corrected are more numerous than in the case of Susiana.
She usually throws off an easy remark all sodden with Greek or Hebrew or Latin learning; she usually has a person watching for a star she can seldom get away from that poetic idea sometimes it is a Chaldee, sometimes a Walking Delegate, sometimes an entire stranger, but be he what he may, he is generally there when the train is ready to move, and has his pass in his hat-band; she generally has a Being with a Dome on him, or some other cover that is unusual and out of the fashion; she likes to fire off a Scripture-verse where it will make the handsomest noise and come nearest to breaking the connection; she often throws out a Forefelt, or a Foresplendor, or a Foreslander where it will have a fine nautical foreto'gallant sound and make the sentence sing; after which she is nearly sure to throw discretion away and take to her deadly passion, Intoxicated Metaphor.
Assuming the form of speech called Chaldee to be the original tongue of the people, he remarks that it is "an Aramaean dialect, differing but slightly from the proper Syriac." It has been commonly regarded as the language of Babylon at the time of the Captivity, which the Jews, as captives, were forced to learn, and which thenceforth took the place of their own tongue.
Dudley was then a boy of seventeen, and Lady Jane only fifteen, but that was quite old enough for marriage in those days. Lady Jane had lived very quietly up to this time; she was a gentle little girl who loved her books, and never thought of thrones and kings and queens. When she was quite young she could speak French and Italian, wrote Latin, and understood Greek, Hebrew, Chaldee, and Arabic.
At the same time I learned Chaldee and Syriac and just began to read Arabic' This seems easy in the telling, but in reality it was a long, a monotonous, an exhausting process. Think of the expenditure of hours and eyesight over barbarous alphabets and horrid grammatical details. One must needs have had a mind of leather to endure such philological and linguistic wear and tear.
Passing over the confirmation which he draws from the "known rate of the deposit of Nile mud of about three inches a century," which would give a mild antiquity of twenty-six thousand years to pottery fished up from borings in the mud, since he admits that "borings are not very conclusive," we may notice how he deals with evidence from Chaldea on much the same principles. Here, again, the source had been till lately only "fragments quoted by later writers from the lost work of Berosus. Berosus was a learned priest of Babylon, who ... wrote in Greek a history of the country from the most ancient times, compiled from the annals preserved in the temples and from the oldest traditions." Still this "learned priest," though antecedently as competent a critic as Manetho, is so portentously mythical in his accounts, that "no historical value can be attached to them," which must be regretted, since he pushes history back a quarter of a million years prior to the Deluge, and the Deluge itself to about half a million years ago. Here, therefore, we are thrown solely upon the independent value of the monumental evidence, and must drop the argument from coincidence. This evidence, we are told, "is not so conclusive as in the case of Egypt, where the lists of Manetho, &c.... The date of Sargon I. (3800 B.C.) rests mainly on the authority of Nabonidus, who lived more than three thousand years later, and may have been mistaken." "The probability of such a remote date is enhanced by the certainty that a high civilization existed in Egypt as long ago as 5000 B.C." If the evidence for the antiquity of Chaldee civilization is "less conclusive" than that for Egyptian, and rests on it for an argument
The latter writer observes, "what makes me conjecture this is, that the Chaldee interpreters who in Leviticus render it obija, do not use this word in Deuteronomy, but substitute the 'white kak, which, according to Buxtorf, denotes the goose." Norden mentions a goose of the Nile whose plumage is extremely beautiful.
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