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Updated: May 27, 2025
Vogt considered it probable that the cranial structure of the Apostles was of a pronounced simian character; of the indecencies of Haeckel, that supreme incomprehender, there is no need to speak, nor yet of those of Büchner; even Virchow is not free from them. And others work with more subtilty.
But there are other positive gains of a more practical character. Thus we are no longer permitted to place the seat of the living actions in the extreme vessels, which are only the carriers from which each part takes what it wants by the divine right of the omnipotent nucleated cell. The organism has become, in the words already borrowed from Virchow, "a sum of vital unities."
Indeed, it seemed during the later decades of his life as if one encountered Virchow in whatever direction one turned in Berlin, and one feels that it was not without reason that his compatriots spoke of him as "the man who knows everything." To the end he retained all the alertness of intellect and the energy of body that had made him what he was.
Here, as also in regard to “Darwinism,” which was advanced about the same time, the typical advocate of “caution” was Rudolf Virchow. His doubts and reservations found utterance very soon after the theory itself had been promulgated. In his “Cellular Pathologie,” and in an essay on “The Old Vitalism and the New,” he puts in a word for a vis vitalis.
This is the title of an address delivered by Du Bois-Reymond on 25th January 1883, in the Berlin Academy of Sciences, and afterwards published in his Collected Addresses (vol. ii. 1887). As the author himself mentions in a note (p. 500) that this gave rise, "most unmeritedly," to great excitement, and called down upon him the violent attacks of the clerical press, I may be allowed to point out here that it contained nothing new, I myself, fifteen years previously, in my lectures on "The Origin and Genealogy of the Human Race," having carried out in detail the comparison between Darwin and Copernicus, and the service rendered by these two heroes in putting an end to the anthropocentric and geocentric views of the world. (See the Third Series in Virchow and Holtzendorff's Collection of Popular Scientific Lectures, Nos. 53 and 54, 1868, 4th ed., 1881.) When Du Bois-Reymond says, "For me, Darwin is the Copernicus of the organic world," I am the more pleased to find that he agrees (partly in identical words) with my way of thinking, as he himself, quite unnecessarily, takes up an attitude of opposition towards me. The same is the case with regard to the explanation of innate ideas by Darwinism, which he has attempted in his address on "Leibnitzian Ideas in Modern Science" (vol. i. of the Collected Addresses). Here also he is most agreeably at one with me in what, four years before, I had elaborated in my General Morphology (vol. ii. p. 446), and in my Natural History of Creation . "The laws of heredity and adaptation explain to us how it is that
'Idle dreams', it will be said, as we hurl more and more millions of our best youth to destruction by the most highly developed resources of science. Yes, but the same nations were only yesterday celebrating the services of Pasteur, Virchow, and Lister to a common humanity, and will do so again to-morrow or the day after.
He informs his readers that the criticism of Haeckel by men like Virchow, His, Semper, Haacke, Baer, and Wigand have been examined by professional specialists and proved practically worthless. This statement alone so clearly reveals Schmidt's lack of critical faculty and judgment that by it he at once forfeits his right to be taken seriously.
It must not be supposed that it was by his literary work alone, founded though it was manifestly on his profound study, that Virchow impressed his personality upon medicine; it was in his lectures and in his laboratory teaching, too, that he made himself felt. In all civilized countries there are many devoted workers in medical science who caught their first real inspiration from Virchow.
Virchow investigated the most diverse subjects, as his profound studies of Schliemann's discoveries, as well as his other archaeological researches, show, and he was a rather prolific writer. The most important of his early works was Die Cellularpathologie, the first edition of which was published in 1858. Chance's English translation appeared in 1860, and Picard's French version came out in 1861.
Virchow has therefore been reckoned often enough among the anti-Darwinians, and has been quoted by apologists and others as against Darwinism, and he has given reason for this, since he has often taken the field against “the Darwinists” or has scoffed at their “longing for a pro-anthropos.” Sometimes even it has been suggested that he was actuated by religious motives, as when he occasionally championed not only freedom for science, but, incidentally, the right of existence for “the churches,” leaving, for instance, in his theory of psychical life, gaps in knowledge which faith might occupy in moderation and modesty.
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