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Updated: June 17, 2025
That gentleman did so return to Quebec, since which he has again visited New York; and he stated, that upon his arrival in Quebec, he went to the Convent, and instantly removed his daughter from the Ursuline Nunnery; from whom he ascertained, as far as she had been initiated into the mysteries, that Maria Monk's descriptions of Canadian Nunneries, are most minutely and undeniably accurate.
Mignon let the gossip go its rounds for several months without giving it any fresh food, but at length, when the time was ripe, he called on the priest of Saint-Jacques at Chinon, and told him that matters had now come to such a pass in the Ursuline convent that he felt it impossible to bear up alone under the responsibility of caring for the salvation of the afflicted nuns, and he begged him to accompany him to the convent.
You may do just what you please with the Oratorio; where it will be of most use it will best fulfil my intentions. I am, with esteem, your obedient P.S. Say all that is kind from me to the worthy Ursuline ladies. I rejoice in being able to serve them. Confounded, invited guest! Domanowetz! not musical Count, but gobbling Count! dinner Count! supper Count! &c., &c.
Here and there, a few returned priests, in spite of the intolerant law and with the connivance of the local authorities, also a few scattered nuns, teach in a contraband fashion a few small groups of Catholic children; five or six little girls around a disguised Ursuline nun spell out the alphabet in a back room; a priest without tonsure or cassock secretly receives in the evening two or three youths whom he makes translate the De Viris.
She seemed, indeed, to have been specially privileged by Divine grace from her very infancy, manifesting in early childhood an instinctive love of the beautiful virtue of the angels, and a singular attraction to the poor and afflicted. When only nine years of age she was sent, at her own request, to the Ursuline Convent at Tours, where she made her first Communion with extraordinary fervour.
The exposure of the plot was most prejudicial to the prosperity of the Ursuline community: spurious possession, far from bringing to their convent an increase of subscriptions and enhancing their reputation, as Mignon had promised, had ended for them in open shame, while in private they suffered from straitened circumstances, for the parents of their boarders hastened to withdraw their daughters from the convent, and the nuns in losing their pupils lost their sole source of income.
The carriage stopped at one of the gates of the city, and there were questions asked and answered, and papers shown, but there was no obstacle to the entrance of the travellers. The name of the Ursuline Convent acted like a charm, for Louvain was papist to the core in these days of Spanish dominion.
Fortunately the fear proved groundless, for the little ones were afterwards confided in larger numbers than ever, to the care of their tender, self-sacrificing Ursuline mothers.
At length, on Monday, the 11th of October, 1632, they wrote to the priest of Venier, to Messire Guillaume Cerisay de la Gueriniere, bailiff of the Loudenois, and to Messire Louis Chauvet, civil lieutenant, begging them to visit the Ursuline convent, in order to examine two nuns who were possessed by evil spirits, and to verify the strange and almost incredible manifestations of this possession.
The buildings were falling to ruin; rain entered on all sides; the courtyard, says Champlain, was as squalid and dilapidated as a grange pillaged by soldiers. Madame de Champlain was still very young. If the Ursuline tradition is to be trusted, the Indians, amazed at her beauty and touched by her gentleness, would have worshipped her as a divinity.
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