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Updated: May 31, 2025
"'Well, said Ham, 'I guess I stay wid you a while longer. You won't write home 'bout me gittin' in de bush, will you'uns? "'No; if you wish us not to do so. "'O, for de Laud's sake! Marfa she d neber lib wid dis darky no mo' if she know what I do. You won't tell her, Massa Tom, will you? "'No, Ham; I will keep it a secret from her.
Among his most precious acquisitions was an Irish MS. containing the Psalter of Cashel, Cormac's still unpublished Glossary, and some of the poems ascribed to St. Patrick and St. Columba. On the Continent the armies of Gustavus Adolphus were ravaging the cities of Germany; and Laud's agents were always at hand to rescue the fair books and vellums from the Swedish pikemen.
It is only with the former that I propose to deal, and only with such of them as seem of more than usual interest as illustrating the manners and thoughts of that turbulent time. It is a significant fact that the first writer whose works incurred the wrath of Parliament was the Rev. John Pocklington, D.D., one of the foremost innovators in the Church in the days of Laud's prosperity.
And though these Statutes were not then made so perfectly useful as they were designed, till Archbishop Laud's time who assisted in the forming and promoting them; yet our present Proctor made them as effectual as discretion and diligence could do: of which one example may seem worthy the noting; namely, that if in his night-walk he met with irregular Scholars absent from their Colleges at University hours, or disordered by drink, or in scandalous company, he did not use his power of punishing to an extremity; but did usually take their names, and a promise to appear before him unsent for next morning; and when they did, convinced them, with such obligingness, and reason added to it, that they parted from him with such resolutions, as the man after God's own heart was possessed with, when he said, "There is mercy with thee, and therefore thou shall be feared:" Psal. cxxx. 4.
Prynne had no perception of the relative value of things. Sabbath-breaking, predestination, and the supreme wickedness of curls, or love-locks as they were then called, were of equal importance in his mind. Laud's innovations put him into a state of frenzy, and he declared that the Church of England was now "as full of ceremonies" as a dog was "full of fleas."
Laud's ideal was a purified Catholicism retaining auricular confession, prayers for the dead, the Real Presence in the Sacrament, genuflexions and crucifixes, all of which were odious to Puritans and Presbyterians. He had a bold, narrow mind, and recklessly threw himself against the religious instincts of the time.
The pale-looking, but exceedingly genteel non-juring clergyman in Waverley was a Laud; but they soon became tired of being Lauds, for Laud's Church, gew-gawish and idolatrous as it was, was not sufficiently tinselly and idolatrous for them, so they must be Popes, but in a sneaking way, still calling themselves Church-of-England men, in order to batten on the bounty of the church which they were betraying, and likewise have opportunities of corrupting such lads as might still resort to Oxford with principles uncontaminated.
As soon as he became archbishop he began a series of visitations through his province. Laud's conduct was no doubt gratifying to the High Church party among the Protestants, that is, those who still clung to some of the ancient practices of the Roman Church, although they rejected the doctrine of the Mass and refused to regard the pope as their head.
Subsequently, Sir Kenelm gave evidence in favour of his old tutor, before the Committee appointed to prepare the prosecution of Laud at his trial, and he sent kind messages to Laud in the Tower. Unlike Scudamore, however, he was no admirer of Laud's religion or of his ecclesiastical policy, if indeed of any of his policy.
This step does not appear in any way to have affected his position at Court. In Laud's Diary there is an entry: "1622, April 23. Being the Tuesday in Easter week, the King sent for me & set me into a course about the countess of Buckingham, who about that time was wavering in point of religion." And again: "May 24. The conference between Mr.
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