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Updated: May 3, 2025
A finale of reconciliation such as that of the -Bacchides-, where the swindling sons and the swindled fathers by way of a good winding up all go to carouse together in the brothel, presents a corruption of morals thoroughly worthy of Kotzebue. Roman Comedy Its Hellenism a Necessary Result of the Law Such were the foundations, and such the elements which shaped the growth, of Roman comedy.
In 1824 Kotzebue visited the Mission and spoke enthusiastically of its natural advantages, though he made but brief reference to its improvements. On his way to Sonoma, Duhaut-Cilly did not deem it of sufficient importance to more than mention. Yet it was a position of great importance.
The captain, still keeping his northerly course along the American coast, discovered Schichmareff Bay, Saritschiff Island, and lastly, an extensive gulf, the existence of which was not previously known. At the end of this gulf Kotzebue hoped to find a channel through which he could reach the Arctic Ocean, but he was disappointed.
Kotzebue had gone round the world as a midshipman with Kruzenstern, and that explorer now entrusted to him his eldest son, as did also Möller, the Minister of Marine, a proof of the great confidence both fathers placed in him.
It was therefore with great interest that I found Chamisso, the justly distinguished naturalist who accompanied Kotzebue, stating that the inhabitants of the Radack Archipelago, a group of lagoon islands in the midst of the Pacific, obtained stones for sharpening their instruments by searching the roots of trees which are cast upon the beach.
The doctor made his report; there was no way of retreat; Russia was becoming more and more pressing, and an the 5th of May 1820 the high court of justice delivered the following judgment, which was confirmed on the 12th by His Royal Highness the Grand-Duke of Baden: "In the matters under investigation and after administration of the interrogatory and hearing the defences, and considering the united opinions of the court of justice at Mannheim and the further consultations of the court of justice which declare the accused, Karl Sand of Wonsiedel, guilty of murder, even on his own confession, upon the person of the Russian imperial Councillor of State, Kotzebue; it is ordered accordingly, for his just punishment and for an example that may deter other people, that he is to be put from life to death by the sword.
Buerger, he said, was a true poet, and would live; that Schiller, on the contrary, must soon be forgotten; that he gave himself up to the imitation of Shakespeare, who often was extravagant, but that Schiller was ten thousand times more so. He spoke very slightingly of Kotzebue, as an immoral author in the first place, and next, as deficient in power.
Then the way would lie for fifty miles or so up that stream, and then over a portage, across to the Kobuk River, which we should descend to its mouth in Kotzebue Sound; the whole distance being about five hundred miles through a very little travelled country. We learned indeed, that it had been travelled but once this winter, and that on the first snow.
If she had told me to concoct a new pudding, write an essay, or make a trip to Kotzebue, I should not have been so much dismayed; but to make a garment like that, out of "whole cloth," so to speak, from my own design that was really an utter impossibility. "O, well," she said, "I am sure you can do this well enough.
Bruyere insists: “Women are extreme; they are better or worse than men”; and the same idea is formulated by Kotzebue: “When women are good they stand between men and angels; when they are bad, they stand between men and devils.” Rousseau remarks: “Woman has more esprit, and man more genius; the woman observes, and the man reasons.” Jean Paul expresses the contrast in this way: “No woman can love her child and the four quarters of the globe at the same time, but a man can do it.” Grabbe thinks: “Man looks widely, woman deeply; for man the world is the heart, for woman the heart is the world.” Schiller claims: “Women constantly return to their first word, even if reason has spoken for hours.” Karl Julius Weber, to whom German literature has to credit not a few psychological observations, says: “Women are greater in misfortune than men on account of the chief female virtue, patience, but they are smaller in good fortune than men, on account of the chief female fault, vanity.” Yet as to patience, a German writer of the seventeenth century, Christoph Lehmann, says: “Obedience and patience do not like to grow in the garden of the women.” But I am anxious to close with a more polite German observation.
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