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Updated: June 13, 2025


Hommel, however, does not see that neither five nor seven are to be interpreted literally, but that both represent a large round number, and, therefore, also a holy one. IR. 55, col. iv. ll. 7-13. We have now reached a point where it will be proper to set forth the phases that the Babylonian religion assumed during the days of Assyrian supremacy.

Annals, col. ii. l. 135. Rassam Cylinder, col. x. l. 75. Prunkinschrift, l. 143. Esarhaddon, IR. 46, col. ii. l. 48; Rawlinson, iii. 16, col. iii. l. 24. IR. 35, no. 2, l. 12. IR. 8, no. 3, ll. 5 seq. See above, p. 126. Obelisk, l. 5. Rassam Cylinder, col. i. l. 45.

Miss Diddie dar, she burhavt like er little lady, jes kinter foolin' wid her knife an' fork, an' nuber eatin' nuffin' hardly; an' dar you wuz jes ir pilin' in shotes an' lams an' squ'ls, an' roas'n yurs, an' pickles an' puddin's an' cakes an' watermillions, tell I wuz dat shame fur ter call yer marster's darter!"

In the course of this elaboration, many new ideas and new rites were introduced. The official cult passed in some important particulars far beyond popular practices. Gen. xi. 4. Or 'as high as mountains'; e.g., Nebuchadnezzar II., IR. 58, col. viii. ll. 61-63; and so frequently the Neo-Babylonian kings. Kosmologie, pp. 185-195. Or Kharsag-gal-kurkura; see p. 558. See p. 458.

"The way of it was this she went as a children's maid into a religious femily" here the two glittering eyes were fiercely fastened upon Solomon "where she became a serious young person of decided piety, as they call it an' h l till me, but another month will make it decided enough -well, sir, deel a long she was there till the saint, her masther, made a sinner of her, and now she's likely to have her gifts, such as they ir.

"See here!" he said, soberly. "We can't go on this way. Now that I've met your father, I'm going to explain my intentions to him, and ask his permission to call on you." "We have a proverb, senor, 'Ir por lana, y volver trasquilado, which means, 'Take heed lest you find what you do not seek. Do not be impetuous." "There's only one thing I'm seeking." "My father is a stern man.

See Tiele's note, Zeitschrift für Assyriologie, ii. 184, note. IR. 55, col. iv. ll. 54-57. See Tiele, Zeitschrift für Assyriologie, ii. 190. III Rawlinson, pl. 66. The list also contains objects in the temples used for the cult. IIIR. 66. obverse, col. ii. ll. 2-25. See p. 207. The sign for image occurs in connection with some of the gods.

Winckler, Die Keilschrifttexte Sargon's Prunkinschrift, ll. 134, 135. Hilprecht, Old Babylonian Inscriptions, i. 1, pl. 33, col. ii. ll. 54-56. VR. 65, col. ii. l. 13. See, e.g., Tiglathpileser I., IR. 16, col. viii. ll. 56, 57; Sennacherib, IR. 47, col. vi. l. 67-71. VR. 64, col. ii. ll. 43-45. Gen. xxviii. 18. Religion of the Semites, p. 364. See Robertson Smith, ib. p. 215.

With respect to the names of the god, we may observe that Sin, the Assyrian or Semitic term, is a word of quite uncertain etymology, which, however, is found applied to the moon in many Semitic languages; while Hurki, which is the Chaldaean or Hamitic name, is probably from a root cognate to the Hebrew Ur, "vigilare," whence is derived the term sometimes used to signify "an angel" Ir, "a watcher."

In the case of so important a structure, the number of altars was naturally more numerous. See Heuzey's note in De Sarzec's Découvertes en Chaldée, p. 65. See pp. 109 seq. See p. 106. Recueil des Travaux, etc., xvii. 39. See pp. 140 seq. See p. 110. Nebuchadnezzar, IR. 65, col. i. ll. 34, 35. This is to be concluded from Nebuchadnezzar, ib. l. 32.

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