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Tribute was paid, home rendered, and after a short sojourn at the court, the subject-monarchs were dismissed. The foremost position in Esarhaddon's list is occupied by "Baal, king of Tyre;" and this monarch appears to have been received into exceptional favour. He had perhaps been selected by Esarhaddon to rule Southern Phoenicia on the execution of Abd-Melkarth.
Four miles only from Khorsabad, in a direction a little west of north, are the ruins of a smaller Assyrian city, whose native name appears to have been Tarbisa, situated not far from the modern village of Sherif-khan. Here was a palace, built by Esarhaddon for one of his sons, as well as several temples and other edifices.
It seems to have been in the course of the same year that Esarhaddon held one of those courts, or durbars, in Syria, which all subject monarchs were expected to attend, and whereat it was the custom that they should pay homage to their suzerain.
Esarhaddon was too strongly bent on his Egyptian expedition to be diverted from it by this defection; but in the year B.C. 672, as he marched through Syria and Palestine on his way to attack Tirhakah, he sent a detachment against Tyre, with orders to his officers to repeat the tactics of Shalmaneser, by occupying points of the coast opposite to the island Tyre, and "cutting off the supplies of food and water."
Two kings of Babylon, Kourigalzou and Nebuchadnezzar, and one king of Assyria, Esarhaddon, had made the attempt and failed. One of the three had commemorated his failure in an inscription to the following effect: "I have searched for the angle stone of the temple of Ulbar but I have not found it." Finally Nabounid took up the quest.
Esarhaddon had effected the conquest of Egypt in about the year B.C. 670, and had divided the country into twenty petty principalities; but within a year his yoke had been thrown off, his petty princes expelled, and Tirhakah reinstated as sole monarch over the "Two Regions."
But at the close of one of his building inscriptions he invokes some twenty deities, adding to these eight, Nusku, Khani, Gaga, Sherua, Nin-gal, a god Azag-sir, and Nin-ib under three different forms; but it is evident that most of these are added to give effect and solemnity. They do not form part of the active pantheon. His successor, Esarhaddon, sets up various groups.
Sennacherib, in rage and fury, cruelly persecuted the Israelites at Nineveh for their connection with the Jews; and then it was that the pious Tobit buried the corpses that were cast in the street until he lost his sight, afterwards so wonderfully restored. Sennacherib was murdered in the year 720 by two of his sons, while worshipping his god Nisroch; and another son, Esarhaddon, became king.
Just as the prayers in which the questions of the kings were embodied were carefully written out, so that the priest in reciting them might not commit any mistakes, so the answer to the prayers were transmitted to the king in writing. Among the oracles of the days of Esarhaddon, there is one coming from Ashur in which the ceremonies accompanying the deliverance are instanced.
It is probable that these various expeditions occupied Esarhaddon from B.C. 681, the year of his accession, to B.C. 671, when it is likely that they were recorded on the existing cylinder. The expeditions are ten in number, directed against countries remote from one another; and each may well have occupied an entire year.
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