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Updated: May 4, 2025
The second was accepted and the convention took place Feb. 7-13, 1906. Half of the $1,200 raised for it was given to the National Association. Most of the delegates were entertained in homes. The meetings were held in the Lyric Theater and the audiences at the evening sessions numbered from 1,500 to 3,000. The State association sent out 20,000 invitations.
And though he was grossly mistaken in other things, yet, because he had made the Churches of Geneva and Scotland, which had no Bishops, to be Philadelphia in the Apocalypse, the Angel that God loved; Rev. iii. 7-13, and the power of Prelacy to be Antichrist, the evil Angel, which the House of Commons had now so spewed up, as never to recover their dignity; therefore did those Covenanters approve and applaud Mr.
A striking illustration of the emphasis that Christ placed upon sentiment is found in Matthew 26:7-13: There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. But when his disciples saw it, they had indignation, saying, To what purpose is this waste? For this ointment might have been sold for much, and given to the poor.
But David saw this betimes; therefore he makes this one argument with God, that he would blot out his transgressions, that he would forgive his adultery, his murders, and horrible hypocrisy. Do it, O Lord, saith he, do it, and "then will I teach transgressors thy ways, and sinners shall be converted unto thee;" Psalm li. 7-13.
He that hath an ear, let him hear what the Spirit saith unto the churches. Vs. 7-13. This church, like the one in Smyrna, is "without rebuke," in the midst of similar trials. Christ's message is prefaced, as usual, by some description of himself, implying his supreme deity and authority. "He that is holy, he that is true," is more than a creature.
Hommel, however, does not see that neither five nor seven are to be interpreted literally, but that both represent a large round number, and, therefore, also a holy one. IR. 55, col. iv. ll. 7-13. We have now reached a point where it will be proper to set forth the phases that the Babylonian religion assumed during the days of Assyrian supremacy.
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