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IR. 2. nos. 11, 2. IIR, 50, obverse 13. Gen. xxviii. 12. See above, p. 619. The ideas 'true, fixed, established, eternal' are all expressed by the element Zida. I adopt this reading as the one generally used. See above, p. 242. Or tush. Cf. Brünnow, Sign List, no. 10523. Or ab. See Jensen, Keils Bibl. 3, i. pp. 15, 173. See above, p. 57.

Arch. xii. 383-393; see also Bonavia, "The Sacred Trees of the Assyrian Monuments," Babylonian and Oriental Record, vols. iii, iv, whose conclusions, however, are not always acceptable. See chapter xix, "Oracles and Omens." See pp. 295-299. See, e.g., Sennacherib, IR. 47, col. v. ll. 50-54; Ashurbanabal, Rassam Cylinder, col. ii. l. 116, and col. iv. l. 9. Cylinder, l. 4.

Particularly in the area of uncooled sensors, commercial developments are underway that promise to drastically reduce the cost of competent IR sensors. Hyperspectral imaging allows target searches to be conducted in the frequency domain, as opposed to the spatial domain as is the norm today. Unattended ground sensors allow critical areas to be monitored continually.

Ye ken, the time's gane lang wi' me sin' A rin aboot the braes, an' pu'd the gowans fine. Ay, mun!" "A-y-y, mun!" rejoined my companion, echoing my home-sick sigh. "D'ye ken-A wadna' thocht ye was a Selkirksheer mon. A wad hae thocht ye was frae Lanarksheer, ir aiblins frae" "Whaur micht ye be frae yirsel'?" I interrupted desperately.

So also Shalmaneser II., Obelisk, l. 179, unless Marduk here is an error for Ramman, cf. l. 175. See above, p. 146. The so-called Prunkinschrift, ll. 174 seq. Ashurbanabal, Rassam Cylinder, col ix. ll. 76, 77. See above, p. 205. IR. II. col. iv. ll. 34, 35. See below, pp. 231, 237. Rawlinson, ii. 66. Rassam Cylinder, col. x. ll. 25-27. See Tiele, Babyl. Assyr. Geschichte, p. 127. Obelisk, l. 52.

"Hoo am I temptin' at her, mem?" "That's plain to half an e'e. Ir ye no lattin' her live believin' a lee? Ir ye no allooin' her to gang on as gien she was somebody mair nor mortal, when ye ken she's nae mair Marchioness o' Lossie nor ye're the son o' auld Duncan MacPhail? Faith, ye ha'e lost trowth gien ye ha'e gaint the warl' i' the cheenge o' forbeirs!" "Mint at naething again the deid, mem.

One hundred and eighteen sovereigns, according to the moat accredited annals, governed the whole island from the Milesian conquest to St. Patrick in 432. Of these, sixty were of the family of Heremon, settled in the northern part of the island; twenty-nine of the posterity of Heber, settled in the south; twenty-four of that of Ir; three issued from Lugaid, the son of Ith.

But Geoffrey Keating, whose love of truth was quite as strong as his credulity in ancient legends and that is saying much disclaimed that classification, and collected his genealogies from principal heads branching out into three families of tribes, descended from Eber Finn, one from Ir, and four from Eremhon, sons of Milesians of Spain; and ninth tribe sprung from Ith, granduncle to the sons of Milesius.

"Losh! it's no Tam M'Callum!" he swung his swag to the ground, and extended his hand "Mony 's the thocht A had o' ye, mun. Ma certie, A kent weel we wad forgather ir lang. An' hoo're ye farin' syne?" "Excellent, i' faith of the chameleon's dish," I replied, with winning politeness, and a hearty hand-grip, though I felt like a man in the act of parrying a rifle bullet.

With the forty-foot, however, only very moderate powers seemed to have been employed, whence Dr. Robinson argued a deficiency of defining power. Proc. Roy. Robinson, Proc. Roy. Ass., 1843, Dr. Robinson's closing Address. Phil. Roy. Ir. Before 1850 a star was visible in each of the two larger openings by which it is pierced; since then, one only. Am. Ac., vol. iii., p. 87; Astr.