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Updated: May 21, 2025


As Kimmut, Hoa was also the father of Nebo, whose functions bear a general resemblance to his own. Her name is thought to signify "the chief lady." She has no distinctive titles or important position in the Pantheon, but, like Anata, takes her husband's epithets with a mere distinction of gender. SIN, or HURKI. The first god of the second Triad is Sin, or Hurki, the moon-deity.

The titles of Hurki are usually somewhat vague. He is "the chief," "the powerful," "the lord of the spirits," "he who dwells in the great heavens;" or, hyperbolically, "the chief of the gods of heaven and earth," "the king of the gods," and even "the god of the gods."

Its titles, as Rawlison remarks, are somewhat vague. Yet it is particularly designated asthe bright, the shiningthe lord of the month. Zin in Maya has also many significations. Zin is to stretch, to extend. Zinil is the extension of the whole of the universe. Hurki would be the Maya HULKIN sun-stroked; he who receives directly the rays of the sun.

Nin or Ninip the Assyrian Hercules was universally regarded as their son; and he is frequently joined with Bel-Nimrod in the invocations. Another famous deity, the Moon-god, Sin or Hurki, is also declared to be Bel-Nimrod's son in some inscriptions. Indeed, as "the father of the gods," Bel-Nimrod might evidently claim an almost infinite paternity.

Urukh also frequently mentions him in his inscriptions in connection with Hurki, the Moon-god, whom he calls his "eldest son." Beltis, the wife of Bel-Nimrod, presents a strong contrast to Anata, the wife of Ana. She is far more than the mere female power of Bel-Nimrod, being in fact a separate and very important deity. Her common title is "the Great Goddess."

Hurki is also the god presiding over buildings and architecture; in this connection he is called Bel-Zuna. The lord of building, the supporting architect, the strengthener of fortifications. Bel-Zuna would also signify the lord of the strong house. Zuú, Maya, close, thick. Na, house: and the city where he had his great temple was Ur; named after him. U, in Maya, signifies moon.

Then follows a further Triad, consisting of Sin or Hurki, the Moon-god; San or Sansi, the Sun; and Vul the god of the atmosphere. Such are the gods at the head of the Pantheon. These together constitute what we have called the principal gods; after them are to be placed the numerous divinities of the second and third order.

With respect to the names of the god, we may observe that Sin, the Assyrian or Semitic term, is a word of quite uncertain etymology, which, however, is found applied to the moon in many Semitic languages; while Hurki, which is the Chaldaean or Hamitic name, is probably from a root cognate to the Hebrew Ur, "vigilare," whence is derived the term sometimes used to signify "an angel" Ir, "a watcher."

These principal gods do not appear to have been connected, like the Egyptian and the classical divinities, into a single genealogical scheme: yet still a certain amount of relationship was considered to exist among them. Ana and Bel, for instance, were brothers, the sons of Il or Ra; Vul was son of Ana; Hurki, the Moon-god, of Bel; Nebo and Merodach were sons of Hea or Hoa.

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