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The Church owners of this Utah Light and Railway Company, through the Church's control of the City Council, had attempted to obtain a hundred-year franchise from the city on terms that were outrageously unjust to the citizens; and finally, on June 5, 1905, a franchise was obtained for fifty years, for the company of which Joseph F. Smith was the president.

Is there anything more stupid than the United States standing idle because Japan or France or any other country has not sent us an order when there is a hundred-year job awaiting us in developing our own country? Commerce began in service. Men carried off their surplus to people who had none. The country that raised corn carried it to the country that could raise no corn.

There are a thousand wrinkles in her face and she looks her age, but in her actions she is sixty. Up until a very few years ago, when still past the hundred-year mark, Mrs. Wagoner kept a large garden and was able to work in the fields. While she has given up outdoor work, she is still active. On inclement days she sits by the fireplace in her mountain home and spins.

The hundred-year war with England is over, the Armagnacs and Burgundians quarrel no more, the Jacquerie war has ceased, and the peasants have returned to their ploughs. You have united eleven provinces, France has become one land, one people, and will now take the place of Rome, which will disappear and be forgotten for centuries, perhaps some day to rise again.

In this respect, the work of the club as a promoter of longevity, may well serve as an object lesson, for the hundred-year clubs, that have been organized during the past ten years, for the purpose of checking the alarming increase of suicide clubs.

The poets of crowds are our men like this, our vision-doers, the men who have seen visions and dreamed dreams in the real and daily things, the daring Governors like Wilson and like Hughes, the daring inventors of great business houses, the men who have invented the foundations on which nations can stand, on which railroads can run, the men whose imaginations, in the name of heaven, have played with the earth mightily, watered deserts, sailed cities on the seas, the men who have whistled and who have said "Come!" to empires, who have thought hundred-year thoughts, taken out nine hundred and ninety-nine year leases, who have thought of mighty ways for cities to live, for cities to be cool, to be light, to be dark, who have conceived ways for nations to talk, who have grasped the earth and the sky like music, like words, and put them in the hands of the people, and made the people say, "O earth," and "O sky, thou art great, but we also are great!

The first to respond to the call of the New Day in the western world; for many years, in concert with the small band of Canadian believers residing in its immediate neighborhood, the sole champion of the newly proclaimed Covenant of Bahá’u’lláh; foremost in its decisive contribution to the creation of the pattern, the erection of the fabric, the enlargement of the limits, and the consolidation of the institutions of the embryonic World Order, the child of that same Covenant and the harbinger of a still unborn world civilization; singled out by the pen of the Center of that same Covenant for a unique and imperishable bounty as the principal custodian and chief executor of ‘Abdu’l-Bahá’s Divine Plan; doubly honored in the course of His extensive visit to the shores of its homeland through the distinction conferred by Him on the community’s two leading centers, the one as the site where He laid the cornerstone of the holiest House of Worship in the Bahá’í world, and the other the scene of the proclamation of His Father’s Covenant; the triumphant prosecutor of two successive historic Plans, boldly initiated by its elected national representatives for the propagation of the Faith it has espoused in the land of its birth, in the Dominion of Canada, in Central and South America and in the continent of Europe and for the erection of its own House of Worship, the Mother Temple of the West; outstanding in its role as the defender of the Faith, as the supporter of its down-trodden, long-persecuted sister communities in both the Asiatic and African continents, and as the formulator of the national Bahá’í constitution, embodying the by-laws regulating the internal affairs of the members of the Bahá’í communities; incomparable throughout the Bahá’í world as the dynamic agent responsible for the opening of the vast majority of the over two hundred sovereign states and chief dependencies of the globe to the Faith of Bahá’u’lláh; surpassing even its over a hundred-year old sister community in the cradle of that Faith in the number and variety of isolated centers, groups and local assemblies it has succeeded in establishing over the face of the Union stretching from the Atlantic to the Pacific seaboards and from Alaska to Mexico; noteworthy in the rapid accumulation and wise expenditure of material resources, often involving a self-abnegation reminiscent of the self-sacrifice of the dawn-breakers of the Apostolic Age of the Faith, for the sole purpose of systematically propagating the Faith it has pledged itself to serve, of enhancing its prestige, of multiplying and perfecting its administrative agencies, of enriching its literature, of erecting its edifices, of launching its manifold enterprises, of succoring the needy among the members of its sister communities, of warding off the dangers confronting it from time to time through the malice of its enemiesthe American Bahá’í Community, boasting of such a record of exalted service, can well afford to contemplate the immediate future, with its severe challenge, its complex problems, its hazards, tests and trials, with equanimity and confidence.

"Wha' dat!" breathed the coloured girl, all her elegance gone, her every look and motion a hundred-year throwback to her voodoo-haunted ancestors. The three women remained rigid, listening. From the wall somewhere behind the bed came a low, weird monotonous sound, half wail, half croaking moan, like a banshee with a cold. A clanking, then, as of chains. A s-s-swish.