United States or Ethiopia ? Vote for the TOP Country of the Week !


Cic. in his Epist. to Lucceius says: If I cannot obtain this favor from you, I shall perhaps be compelled to write my own biography, multorum exemplo et clarorum virorum. When ipse is joined to a possessive pronoun in a reflexive clause, it takes the case of the subject of the clause. Cf. Fiduciam morum. A mark of conscious integrity; literally confidence of, i.e. in their morals.

Epist. ii. 44, vid. also i. 2. He does not say "in supernatural power." Cf. John xii. 37: "But though He had done so many miracles before them, yet they believed not in Him." Epist. 68. Claudius, in a message to the Tyanæans, Epist. 53, praises him merely as a benefactor to youth. Philostr. vi. 11. See Euseb. in Hierocl. 26, 27.

None of the prelates dared to oppose his will, except Becket, who, though urged by the Earls of Cornwall and Leicester, the barons of principal authority in the kingdom, obstinately withheld his assent. Quad. p. 38. Epist. St. Hist. Quad. p. 39.

"That Roman, that Judean bond United then dispart no more Pierce through the veil; the rind beyond Lies hid the legend's deeper lore. Therein the mystery lies expressed Of power transferred, yet ever one; Of Rome the Salem of the West Of Sion, built o'er Babylon." A. de Vere, Legends and Records, p. 204. Gregorovius, i. 208. Gregorovius, i. 215. Sidonius Apollinaris, Epist., i. 9.

The former version accords better with the language of the whole passage. Wr. questions the authority for such a use of referre. But it may be found, e.g. Plin. Epist. 1, 22: nihil ad ostentationem, omnia ad conscientiam refert. Noscere nosci, etc. T. is fond of such a series of inf. depending on some one finite verb understood, and hence closely connected with each other, cf.

Cicero; De Natura Deorum, I, 16, 17, and frequently. See also Seneca; Epist., cxvii, whose Syncretism allows him to borrow from Stoic and Epicurean alike. See also Zeller; Stoics, Epicureans and Sceptics, p. 465. E.g., I, 36; II, 2, 5, ff. Vacherot: Histoire Critique de l'Ecole d'Alexandrie, Vol. I, p. 142. Ibid.: Vol. I, p. 143, 144.

Petri Bles. epist. 136. in Biblioth. Patr. tom. xxiv. p. 1048. The greatest monarchs were not ashamed, on occasion, to have recourse to their assistance; and as their habits of war and depredation had given them experience, hardiness, and courage, they generally composed the most formidable part of those armies which decided the political quarrels of princes.

Gaius, iii, 222. Salvius Julianus, Pars Secunda, xv. Aulus Gellius, xx, i. Paulus, v, 16. Paulus, iii, v, 5 ff. Pliny, Letters, viii, 14. Tacitus, Annals xiii, 32. Valerius Maximus, vi, 8, in a chapter entitled de fide servorum speaks with great admiration of instances of fidelity on the part of slaves. Seneca ate with his Epist. 47, 13.

Epist. ii. 1. 145 foll. These amusements were always accompanied with the music and dancing so dear to the Italian peoples, and it is easy to divine how they may have gradually developed into plays of a rude but tolerably fixed type, with improvised dialogue, acted in the streets, or later in the intervals between acts at the theatre, and eventually as afterpieces, more after our own fashion.

Secondly, In the same ordinance of Parliament for the calling of an assembly of divines, it is ordained that the assembly, after conferring and treating among themselves touching the liturgy, discipline, and government of the church, or vindication and clearing of the doctrine of the same, shall deliver their opinions or advices of or touching the matters aforesaid to both or either of the houses of Parliament, yet Mr Hussey, Epist. to the Parliament, p. 36, will not have classes to put anything to the vote, but to hold on the disputes till all end in accord, and in unanimous consent of the whole clergy.