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"He carries into his system all the contradictions and whims of his capricious nature," says Zeller. While at first it was maintained that all representation is subject to the principle of sufficient reason, we are now told that, besides causal cognition, there is a higher knowledge, one which is free from the control of this principle, viz., aesthetic and philosophical intuition.
Among the numerous works on the history of philosophy, besides the masterpieces of Zeller, J.E. Erdmann, and Kuno Fischer, the following are especially worthy of attention: Cl. Waitz, Aristotelis Organon, 1844-46; J. Walter in Königsberg, Die Lehre von der praktischen Vernunft in der griechischen Philosophie, 1874, Geschichte der Aesthetik im Alterthum, 1892; Tob.
Cicero; De Natura Deorum, I, 16, 17, and frequently. See also Seneca; Epist., cxvii, whose Syncretism allows him to borrow from Stoic and Epicurean alike. See also Zeller; Stoics, Epicureans and Sceptics, p. 465. E.g., I, 36; II, 2, 5, ff. Vacherot: Histoire Critique de l'Ecole d'Alexandrie, Vol. I, p. 142. Ibid.: Vol. I, p. 143, 144.
Tell Zeller ... no, put him on, I'll tell him ... Zeller, give Hanlon the list of things needed for the mine-guard job, and pay him a hundred credits, charged to the 'accident fund'. Tell him to be here, all packed to go, at thirteen o'clock." He started to turn the set off, then, as he heard Hanlon ask "Anything else now?" faced the screen again.
The histories of philosophy by Ritter, Erdmann, Zeller, Kuno Fischer, and Lange, are works of remarkable merit. Among them are James Marsh, C. S. Henry, Francis Wayland, L. P. Hickok, H. B. Smith, and other eminent authors, mostly of a more recent date. Fawcett and other able authors have followed for the most part in Mill's path.
We shall convey a more just idea of its merits if we say that it will bear comparison with anything which even Germany has produced, save only the works of Strauss, Baur, and Zeller. "The Jesus of History" is now known to have been written by Sir Richard Hanson, Chief Justice of South Australia.
It is observations of this kind that induced Zeller to believe that Plato altogether denied the gods of popular belief; he also contends that the gods have no place in Plato’s system. No doubt his doctrine of ideas led up to a kind of divinity, the idea of the good, as the crown of the system, but the direct inference from this conception would be pure monotheism and so exclude polytheism.
Barop himself smiled at their "Teutonism" but indulged it, and it was stimulated by some of the teachers, especially the magnificent Zeller, so full of vigour and joy in existence. I can still see the gigantic young Swiss, as he made the pines tremble with his "Odin, Odin, death to the Romans!"
But the consultation of any of the more elaborate histories of Greek philosophy, such as the great work of Zeller, for example, will only bring out the same fact into still more striking prominence.
For thus speaks Aimerigot Marchès in the delectable pages of Froissart distilled by M. Zeller into modern French: There is no time, diversion, nor glory in this world like that of the profession of arms and making war in the way we have.
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