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Cicero; De Natura Deorum, I, 16, 17, and frequently. See also Seneca; Epist., cxvii, whose Syncretism allows him to borrow from Stoic and Epicurean alike. See also Zeller; Stoics, Epicureans and Sceptics, p. 465. E.g., I, 36; II, 2, 5, ff. Vacherot: Histoire Critique de l'Ecole d'Alexandrie, Vol. I, p. 142. Ibid.: Vol. I, p. 143, 144.

God, according to the theological hypothesis, being the sovereign, absolute, highly synthetic being, the infinitely wise and free, and therefore indefectible and holy, Me, it is plain that man, the syncretism of the creation, the point of union of all the potentialities manifested by the creation, physical, organic, mental, and moral; man, perfectible and fallible, does not satisfy the conditions of Divinity as he, from the nature of his mind, must conceive them.

That Vergil had Isaiah, chapter II, before his eyes when he wrote the fourth Eclogue is of course out of the question; there is not a single close parallel of the kind that Vergil usually permits himself to borrow from his sources; we cannot even be sure that he had seen any of the Sibylline oracles, now found in the third book of the collection, which contains so strange a syncretism of Mithraic, Greek, and Jewish conceptions, but we can no longer doubt that he was in a general way well informed and quite thoroughly permeated with such mystical and apocalyptic sentiments as every Gadarene and any Greek from the Orient might well know.

Ra "comes as" Tum, the god is known here under one name or aspect and there under another. The names of two deities being added together, a new deity is produced; and in later times these gods with double, treble, or multiple names are among the most important. Raharmachis and Amonra are national gods, and have left much evidence of themselves. It is a little step from syncretism to pantheism.

On the one hand, it appears that man, by the syncretism of his constitution and the perfectibility of his nature, is not God and cannot become God; on the other, it is plain that God, the supreme Being, is the antipode of humanity, the ontological summit from which it indefinitely separates itself.

Let us then conclude, and inscribe upon the column which must serve as a landmark in our later researches: The legislator DISTRUSTS man, an abridgment of nature and a syncretism of all beings. He DOES NOT RELY on Providence, an inadmissible faculty in the infinite mind.

In this form, Eclecticism becomes a huge and heterogeneous system of SYNCRETISM, including all varieties of opinion, whether true or false; and it has a natural and inevitable tendency to issue in a spirit of INDIFFERENCE to the claims of truth, which may assume the form either of Philosophical Skepticism or of Religious Liberalism, according to the taste and temperament of the individual who embraces it.

If the Lord be God, follow him; but if Baal, then follow him." Elijah. "Do men gather grapes of thorns or figs of thistles?" Jesus. "Doth a fountain send forth at the same place sweet water and bitter?" James. "What concord hath Christ with Belial?" Paul. Syncretism in Religion.

The living movement was towards a syncretism of religious ideas and practices, all of which came from the Eastern provinces and beyond them. This was the Paganism with which Christianity had to reckon, as well as with the official cult and its guardians.

Still inspired by the instinct which nine hundred years before had made their prophets fight against syncretism, the Jews resolutely refused to come to terms with heathen religions. Some, indeed, accepted the Greek philosophy, as the writings of Philo and the Wisdom Literature show; but with the cults or with the mythology of the heathen no compromise was tolerated.