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Updated: May 6, 2025
D'Aubigne explains it thus: "Salvation no longer flowing from the Word, which was henceforward put out of sight, the priests affirmed that it was conveyed by means of the forms they had themselves invented, and that no one could attain it except by these channels.... Christ communicated to the apostles, and these to the bishops, the unction of the Holy Spirit; and this Spirit is to be procured only in that order of succession.... Faith in the heart no longer connected the members of the church, and they were united by means of bishops, archbishops, popes, mitres, canons and ceremonies."
Many of them, as D'Aubigne, Marsh, Rutter, Waddington, and others, point to the third century, or the latter half of the third century, as marking an unusual epoch in this declension. Others, however, who view things almost wholly from the external point of view, regard the accession of Constantine in the early part of the following century as marking the important epoch.
Mademoiselle d'Aubigne, all flushed with emotion, assured me of her gratitude with the ingenuous eloquence peculiar to herself. We embraced as two friends of the Albret set should do, and three days later, the King received a new petition, not signed with the name of Scarron, but with that of D'Aubigne.
Beside a bronze head, such as the monk Roger Bacon possessed, which answered all the questions that were addressed to it and foretold the future by means of a magic mirror and the combination of the rules of perspective, lay an eggshell, the same which had been used by Caret, as d'Aubigne tells us, when making men out of germs, mandrakes, and crimson silk, over a slow fire.
There was no answer. I told D'Aubigné what Carville had said, and we went out into the open air again. You know, it seems marvellous, though I don't suppose it's any more so than many other inventions. But to think of that chap, nearly thirteen thousand feet in the air, actually talking to us down on the earth while he was wrestling with a battery or sparking plug, or something!
As I soon noticed their mutual embarrassment, I used to let Madame Scarron stay in an inner room all the time that his Majesty remained with me. In the following year, I gave birth to the Duc du Maine. Mademoiselle d'Aubigne, who was waiting in the drawing-room, wrapped the child up carefully, and took it away from Paris with all speed.
But D'Aubigne wrote a great deal both in prose and in verse; he wrote the Histoire universelle of his times, personal Memoires, tales, tragedies, and theological and satirical essays; and he wrote with sagacious, penetrating, unpremeditated wit, rare vigor, and original and almost profound talent for discerning and depicting situations and characters.
"Sir," said D'Aubigne eagerly, "it is true, then, that the Sprit of God worketh and dwelleth in you still? You sigh unto God because of the absence of your friends and faithful servants; and all the while they are together, sighing because of yours and laboring for your freedom. But you have only tears in your eyes, and they, arms in hand, are fighting your enemies.
Who does not already recognise the celebrated Francoise d'Aubigne, Marquise de Maintenon, whose permanent reign did not last less than thirty-two years? Born in the American islands, where her father, perhaps a gentleman, had gone to seek his bread, and where he was stifled by obscurity, she returned alone and at haphazard into France.
'I forbid my son ever to use severity towards his sister; I wish, to the contrary, that he treat her with gentleness and kindness; and that—above all—he have her brought up in Béarn, and that she shall never leave there until she is old enough to be married to a prince of her own rank and religion, whose morals shall be such that the spouses may live happily together in a good and holy marriage." D'Aubigné wrote of her: "A princess with nothing of a woman but sex—with a soul full of everything manly, a mind fit to cope with affairs of moment, and a heart invincible in adversity."
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