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Updated: July 12, 2025


This also confuteth the hypocrites, such as is our Pharisee here in the text, that glory in nothing more, or so much, as that they are "not as other men, unjust, adulterers, extortioners, or even as this Publican"; for these men have missed of the beginning of good which is the forgiveness of sin; and if they have missed of the first, of the beginning good, they shall never, as so standing, receive the second, or the third: Justification, sanctification, glorification, they are the three things, but the order of God must not be perverted.

The Baker seeing this was not a little moved at the dishonesty of his wife, but hee tooke the young-man trembling for feare by the hand, and with cold and courteous words spake in this sort: Feare not my Sonne, nor thinke that I am so barbarous or cruell a person, that I would stiffle thee up with the smoke of Sulphur as our neighbour accustometh, nor I will not punish thee according to the rigour of the law of Julia, which commandeth the Adulterers should be put to death: No no, I will not execute my cruelty against so faire and comely a young man as you be, but we will devide our pleasure betweene us, by lying all three in one bed, to the end there may be no debate nor dissention betweene us, but that either of us may be contented, for I have alwayes lived with my wife in such tranquillity, that according to the saying of the wisemen, whatsoever I say, she holdeth for law, and indeed equity will not suffer, but that the husband should beare more authority then the wife: with these and like words he led the young-man to his Chamber, and closed his wife in another Chamber.

Heretics do not advertise their errors. Murderers, adulterers, thieves disguise themselves. So the devil masquerades all his devices and activities. He puts on white to make himself look like an angel of light. He is astoundingly clever to sell his patent poison for the Gospel of Christ.

Conjugial love is according to religion with man, spiritual with the spiritual, natural with the natural, and merely carnal with adulterers, 534. Of the conjunction of conjugial love with the love of infants, 385-414. Of the imputation of conjugial love, 523-531. Of love truly conjugial, 57-78.

By a few strokes of his pen, in words that bite like acid, he etches for us the fools and knaves, the wife-beaters and adulterers, the cardsharpers and gamesters, the grovelling sycophants with their petty struggles for precedence or favour, their slang, their gluttony and drunkenness, their moral and physical corruption.

To-day the group consciousness of the penalty for adultery is so firmly fixed that adulterers are slain, not necessarily on the spur of the moment of a suspected crime but sometimes after carefully laid plans for detection. A case in question occurred in Suyak of Lepanto Province. A man knew that his faithless wife went habitually at dusk with another man to a secluded spot under a fallen tree.

And the ancient Christians, when they were slandered to the people for mankillers, for adulterers, for committers of incest, for disturbers of the commonweals, and did perceive that by such slanderous accusations the religion which they professed might be brought in question, namely, if they should seem to hold their peace, and in manner to confess the fault; lest this might hinder the free course of the Gospel, they made orations, they put up supplications, and made means to emperors and princes, that they might defend themselves and their fellows in open audience.

"They prepare Jesus," he said, "as a sweet sauce for the world, so that the world may not have to shape its course after Jesus and His heavy Cross, but that Jesus may conform to the world; and they make Him softer than oil, so that every wound may be soothed, and the violent, thieves, murderers and adulterers may have an easy entrance into heaven."

He gave me no leave to put in any more civilities, but went on: "First, Sir," says he, "you have here four Englishmen, who have fetched women from among the savages, and have taken them as their wives, and have had many children by them all, and yet are not married to them after any stated legal manner, as the laws of God and man require; and therefore are yet, in the sense of both, no less than adulterers, and living in adultery.

I thanked the young priest for expressing so great a concern for us, and desired him to explain the particulars of what he had observed, that according to the parable of Achan, I might remove the accursed thing from among us "Why then, Sir, said he, in the first place, you have four Englishmen, who have taken savage women to their wives, by whom they have several children, though none of them are legally married, as the law of God and man requires; they, I say, Sir, are no less than adulterers, and as they still live in adultery, are liable to the curse of God.

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