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Updated: May 23, 2025
In like manner, whereas he holdeth that the church hath power to ordain such ceremonies as serve to express those spiritual and heavenly affections, dispositions, motions, or desires, which are or should be in men, in the very same place he confuteth himself, whilst he affirmeth that the church hath no power to ordain such ceremonies as serve to signify unto men those benefits of saving grace which God in Christ is pleased to bestow on them.
This also confuteth the hypocrites, such as is our Pharisee here in the text, that glory in nothing more, or so much, as that they are "not as other men, unjust, adulterers, extortioners, or even as this Publican"; for these men have missed of the beginning of good which is the forgiveness of sin; and if they have missed of the first, of the beginning good, they shall never, as so standing, receive the second, or the third: Justification, sanctification, glorification, they are the three things, but the order of God must not be perverted.
M. Ant. de Dominis confuteth him well: Est scandalum et cum peccato, quando quis licet non intendat peccatum alterius, facit autem opus aut ex se malum aut apparenter, ex quo scit, aut scire debet, consequuturum alterius peccatum, aut quodeunque malum: nam etiam dicitur illud voluntarium interpretative. Sect. 9.
These Reconcilers are too far on in the way to Popery already; but if they will be fully reconciled with Papists, they must transport themselves altogether into their tents, because Papists will not come forth to meet them midway. The Interim of Germany tended to reconciliation, yet the Papists wrote against it. Cassander sought this reconciliation, but Bellarmine confuteth his opinion.
Pardon, then, to him that loves life, is better, and more to be preferred and sought after, than all other things; yea, it is the highest wisdom in any sinner to seek after that first. This therefore confuteth the blindness of some, and the hypocrisy of others.
Pardon then, to him that loves life, is chiefest, is better, and more to be preferred and sought after, than all other things; yea, it is the highest point of wisdom in any sinner to seek after that first. This therefore confuteth the blindness of some, and the hypocrisy of others.
This also confuteth the hypocrites, such as is our Pharisee here in the text, that glory in nothing so much as that they are not as other men, not unjust, no adulterer, no extortioner, nor even as this Publican; and thus miss of the forgiveness of sin; and if they have missed of the beginning good, they shall never, as so standing, receive the second or the third.
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