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Updated: July 12, 2025


They should not be adulterers, fornicators, or sensualists. They should not be quarrelers or drunkards. In the first and second chapters of the Epistle to Titus, the Apostle admonishes bishops, young women, and married folks to be chaste and pure. Against such there is no law. There is a law, of course, but it does not apply to those who bear these fruits of the Spirit.

The angel then said to me, "Into this region new comers from the earth daily enter, and the former inhabitants are by turns separated and cast down into the gulphs of the west, which appear at a distance like lakes of fire and brimstone. All in those gulphs are spiritual and natural adulterers."

But it is to be observed, that such are determined and confirmed adulterers, but not non-deliberate adulterers: for in the chapter concerning adulteries and their degrees, four kinds are treated of.

He then told me that the nine hundred say concerning adulteries, "Who does not know that the delight of adultery is superior to the delight of marriage; that adulterers are in continual heat, and thence in alacrity, industry, and active life, superior to those who live with only one woman; and that on the other hand, love with a married partner grows cold, and sometimes to such a degree, that at length scarce a single expression or act of fellowship with her is alive; that it is otherwise with harlots; that the mortification of life with a wife, arising from defect of ability, is recruited and vivified by adulteries; and is not that which recruits and vivifies of more consequence than that which mortifies?

With adulterers who are called devils, the will is the principal agent, and with those who are called satans, the understanding is the principal agent, 492. Devil of a frightful form, 263. DIFFERENCE between the spiritual and the natural, 326-329. DIGNITIES, concerning, in heaven, 7, 266, there they do not prefer dignity to use but the excellence of use to dignity, 250.

They make the king glad with their wickedness, and the princes with their lies. They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened. In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.

Two of them, Aurelia Severa and Pomponia Rufina, met a similar death, but Cannutia Crescentina threw herself from the top of the house. And in the case of adulterers he did the same. Though displeased at all good men, he affected to honor some few of them after their death. ¶Antoninus censured and rebuked them all because they asked nothing of him.

For it is no principle of humanity that makes them bite and vilify each other, and take possession of public assemblies, as wild beasts do of solitudes and mountains; and convert courts of justice into dens of robbers; that prompts them to be intemperate, adulterers, seducers; or leads them into other offenses that men commit against each other all from that one single error, by which they risk themselves and their own concerns on things uncontrollable by will.

Ye adulterers and adultresses, know ye not that friendship with the world is enmity against God? whosoever therefore will be a friend of the world is set down an enemy to God. Think ye that the scripture saith without meaning, The spirit which dwelleth in you strongly urges to envy? But he giveth mightier grace.

MORAL LEPERS. We cannot but denounce, in the strongest terms, the profligacy of many married men. Not content with the moderation permitted in the divine appointed relationship of marriage, they become adulterers, in order to gratify their accursed lust. The man in them is trodden down by the sensual beast which reigns supreme.

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