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Graba, 'Tagebuch Reise nach Faro, 1830, ss. 51-54. Graba, ibid. s. 54. This conspicuous character has caused the bird to be ranked by several ornithologists as a distinct species under the name of U. lacrymans, but it is now known to be merely a variety.
I spent these dreadful days sitting huddled in my Karlsruhe fur coat from morning till night, and addled my brain with reading one after another of the volumes which Mme. Wille sent me in my seclusion. I read Jean Paul's Siebenkas, Frederick the Great's Tagebuch, Tauser, George Sand's novels and Walter Scott's, and finally Felicitas, a work from my sympathetic hostess's own pen.
His pianoforte works include: Aquarellen, Opus 25; Variations and fugue, Opus 81; "Aus Meinem Tagebuch," Opus 82; Two sonatinas, Opus 89. He wrote over three hundred songs. Arnold Schoenberg was born in Vienna September 13th, 1874. He was self-taught until his 20th year. His first instruction was received from his brother-in-law, Alexander von Zemlinsky.
"There are no young novelists worth mentioning," answered M. Faubourg. Miss Tring broke in and said she considered "Le Visage Emerveille," by the Comtesse de Noailles, to be the most beautiful book of the century, with the exception, perhaps, of the "Tagebuch einer Verlorenen." But from the end of the table Blenheim's utterance was heard preponderating over that of his neighbours.
This point may be illustrated by a remark by the prostitute author of the Tagebuch einer Verlorenen. "If the profession of yielding the body ceased to be a shameful one," she wrote, "the army of 'unfortunates' would diminish by four-fifths I will even say nine-tenths. Myself, for example! How gladly would I take a situation as companion or governess!"
Charles Booth seems to be of the same opinion, and quotes (Life and Labor of the People, Third Series, vol. vii, p. 364) from a Rescue Committee Report: "The popular idea is, that these women are eager to leave a life of sin. The plain and simple truth is that, for the most part, they have no desire at all to be rescued. So many of these women do not, and will not, regard prostitution as a sin. 'I am taken out to dinner and to some place of amusement every night; why should I give it up?" Merrick, who found that five per cent. of 14,000 prostitutes who passed through Millbank Prison, were accustomed to combine religious observance with the practice of their profession, also remarks in regard to their feelings about morality: "I am convinced that there are many poor men and women who do not in the least understand what is implied in the term 'immorality. Out of courtesy to you, they may assent to what you say, but they do not comprehend your meaning when you talk of virtue or purity; you are simply talking over their heads" (Merrick, op. cit., p. 28). The same attitude may be found among prostitutes everywhere. In Italy Ferriani mentions a girl of fifteen who, when accused of indecency with a man in a public garden, denied with tears and much indignation. He finally induced her to confess, and then asked her: "Why did you try to make me believe you were a good girl?" She hesitated, smiled, and said: "Because they say girls ought not to do what I do, but ought to work. But I am what I am, and it is no concern of theirs." This attitude is often more than an instinctive feeling; in intelligent prostitutes it frequently becomes a reasoned conviction. "I can bear everything, if so it must be," wrote the author of the Tagebuch einer Verlorenen (p. 291), "even serious and honorable contempt, but I cannot bear scorn. Contempt yes, if it is justified. If a poor and pretty girl with sick and bitter heart stands alone in life, cast off, with temptations and seductions offering on every side, and, in spite of that, out of inner conviction she chooses the grey and monotonous path of renunciation and middle-class morality, I recognize in that girl a personality, who has a certain justification in looking down with contemptuous pity on weaker girls. But those geese who, under the eyes of their shepherds and life-long owners, have always been pastured in smooth green fields, have certainly no right to laugh scornfully at others who have not been so fortunate." Nor must it be supposed that there is necessarily any sophistry in the prostitute's justification of herself. Some of our best thinkers and observers have reached a conclusion that is not dissimilar. "The actual conditions of society are opposed to any high moral feeling in women," Marro observes (La Pubert
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