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Updated: June 22, 2025


Still if the Koshare had been at their estufa, they were out of harm's way. "Satyumishe," he asked, faltering, "have many of my brethren perished?" "Nearly all," was the plain answer. "When the Dinne came upon us, the Koshare rushed out after bows and arrows; but the Moshome met them before they could reach the houses, and killed many before they could get into the cave."

Your mother's clan are your kindred. Mind, satyumishe, our life is in our blood, and it is the blood of her who gave you life that flows in your veins. When you say aught against your mother, you tarnish your own life." "But why does she not want me to go with Mitsha?" Okoya asked, and pouted. "Don't you see why, satyumishe? Don't you understand it?

I mean Topanashka; he shall give his speech; him we want and expect." "In that case you do not need me," replied Zashue, attempting to rise. "I go to my people." Hayoue touched his arm. "Satyumishe," he said gravely, "it is not well for you to leave us now. We must speak with you more." "It is none of my business," growled the elder brother.

Let him follow those," he growled. "Come on, satyumishe, it is getting late." While this conversation had been carried on, the boys, now hurrying and now slackening their pace, had arrived within a short distance of the tall clay-pile, which was seen to be a high polygonal building, apparently closed on all sides.

"It may be," he said, "that we shall have to leave in two days against the Tehuas, and I shall remain so that I may be ready when the tapop calls upon us. You rely upon it, satyumishe, we shall go soon, and when it so happens that we both must go you shall come with me that I may teach you how the scalp is taken." Thus dismissed, Okoya sauntered back down the valley.

"You are young, satyumishe, and your heart is young. It is like the heart of a girl. When you have seen many dead men and many dying, you will do as I do, you will not cry any more." He coughed, and his face twitched nervously; with all his affectation of stoicism he had to struggle against tears. In order to suppress them completely he spoke very loudly at once,

"Early enough yet, satyumishe," replied the old man quietly, and Tyame remarked, "Shyuamo dwells nearer to the uuityam than we. The Turquoise men have everything close at hand, the tapop, the place, everything, and everybody. All we have is the maseua," he added laughing, "and he is very old." The laughter became general, and Tyope said in a tone of flattery,

Heat and exercise have partially effaced the paint, so that the features of Tyope Tihua, and of Zashue, the husband of Say, can be easily recognized. "I tell you, satyumishe," asserts the latter, "you are mistaken, or words have been spoken to you that are not true. This wife of mine is good. She has nothing to do with evil, nor has she tampered with it.

None of us at the Tyuonyi is as strong and wise as he was." "How could the Moshome kill him, if he was such a great warrior," Okoya naïvely inquired. "See, satyumishe, he was struck from behind. In this way a Moshome may kill a bear, and so yai shruy destroys the strongest mokatsh. Sa umo had no weapons, neither bow nor arrow nor club.

"To ima satyumishe, 'come hither, my brother," another voice replied in the same dialect, adding, "See what a big fish I have caught." It sounded as though this second voice had issued from the very waters of the streamlet. Pine boughs rustled, branches bent, and leaves shook. A step scarcely audible was followed by a noiseless leap.

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