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Updated: May 21, 2025
Even so late as the 16th century, the common record of marriages in the old German Chronicles was "A. BOUGHT B." The Hebrew word translated buy, is, like other words, modified by the nature of the subject to which it is applied. She named him Cain, that is, bought. So in Isa. xi. 11. So Ps. lxxviii. 54. He brought them to this mountain which his right hand had purchased, i.e. gotten. Jer. xiii. 4.
Only true teachers are to preach, in the Church: Deut. 13, 6 ff.; Jer. 23, 28. 31. 32; Matt. 5, 19; 28, 20; 2 Cor. 2, 17; Gal. 1, 8; 1 Tim. 4, 16; 1 Pet. 4, 11. Christians are to listen to true teachers only: Matt. 7, 15; John 8, 31; 10, 27. 5; Acts 2, 42; Rom. 16, 17; 2 John 10; 1 Tim. 6, 3-5; Eph. 4, 14; Titus 3, 10; 2 Cor. 6, 14-18.
Now, the sinfulness of this Erastian practice still persisted in, is evident from the Scriptures of truth, where the glorious king of Zion assigns the power of appointing fasts, not to the civil magistrate, but to the spiritual office-bearers in his house. Jer. xiii, 18: "Say unto the king and queen, Humble yourselves."
This also Jeremiah has briefly expressed: "Behold, thou hast spoken and done evil, as thou couldest," Jer. 3:5. We add also Ezek. 18:31ff.: "Cast away from you all your transgressions whereby ye have transgressed; and make ye a new heart, and a new spirit; for why will ye die, O house of Israel?
For if a person once think, that all his sins were pardoned, upon his first believing, so that many of them were pardoned before they were committed; he shall never be affected for his after transgressions, nor complain of a body of death, nor account himself miserable upon that account, as Paul did, Rom. vii. 24; nor shall he ever pray for remission, though Christ has taught all to do so, in that pattern of prayer; nor shall he act faith upon the promise of pardon made in the covenant of grace for after transgressions, or for transgressions actually committed, Jer. xxxi. 34, and xxxiii. 8.
Throughout the whole of the mediatorial administration the law and the covenant are distinct, though inseparably connected: and although many covenants are mentioned in the Scriptures, and even distinguished as old and new. Jer. xxxi: 31; Heb. viii: 8; yet we must understand these as only different and successive modes of administering one and the same Covenant of Grace.
And indeed there is nothing in heaven or earth that can so awe the heart as the grace of God. Hos. 3: 5. It is that which makes a man fear; it is that which makes a man tremble; it is that which makes a man how and bend, and break to pieces. Jer. 33: 9; Exod. 34: 6-9. Nothing has such majesty, and commanding greatness in and upon the hearts of the sons of men, as has the grace of God.
Secondly, It pointeth out to us this, that "the way of man is not in himself," Jer. x. 23, that is, that nothing, he can do can or will prove a way to him to the Father: For Christ is the Way, as excluding all other means and ways. And that man can do nothing to help himself into the way, is clear; for, "His way is darkness," Prov. iv. 14.
"When you get time read Heb. 12:9, Jer. 1:4-5, Eph. 1:3-5 and John 9:1-3. I do not remember more now." Rupert took them down, and read them that night before he went to bed. And each day he saw a new horizon; and the sweet-faced Norwegian was not the least factor in this continued change of mental vision.
All associations and confederacies with the enemies of true religion and godliness, are expressly condemned in scripture, and represented as dangerous to the true Israel of God: Isa. viii, 12; Jer. ii, 28; Psal. cvi, 35; Hos. v, 13, and vii, 8, 11; 2 Cor. vi, 14, 15.
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