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Luke v. 36-38: Dicebat autem et similitudinem ad illos quia nemo commissuram a vestimento novo inmittit in vestimentum vetus.... Et nemo mittit vinum novum in utres veteres.... Sed vinum novum in utres novos mittendum est. It is observed that Tertullian does not quote verse 39, which is omitted by D, a, b, c, c, ff, l, and perhaps, also by Eusebius.
Sic enim ego illos supputantes aliquando audivi: Habet, inquientes, ille duo beneficia, unum curaturn aureorum viginti, alterum prioratum ducatorum quadraginta, el tres putanas in burdello, quæ reddunt singulis hebdomadibus Julios Viginti. Very few ecclesiastics of high rank escaped the contagion of Roman society.
Nam bellis Sueticis a Moscouitarum, Naruaeque Liuoniae exclusi commercio, iter ad illos Oceano, hinc Noruegiae, Finmarchiae, Lappiae, Scricfinniae, Biarmiaeque; illinc Groenlandiae littora praeteruecti, vltra Septuagesimum latitudinis Aquilonaris gradum sibi patefaciunt. Quam nauigationem Belgae postea, non sine tamen cum ijsdem Britannis velitatione, sunt secuti.
Atque Ego, virgâ assumptâ, in eas impetum feci, & illæ avolârunt atque aufugerunt; ob quod facinus in honore fui apud illos. This Author, it seems, represents them under the same Misfortune with the Poet, who first mentioned them, as being blind, by having their Eyes peck'd out by their cruel Enemies.
Namque Apollo fatis fandis dementem invitam ciret: Virgines aequales vereor, patris mei meum factmn pudet, Optimi viri. Mea mater, tui me miseret, me piget: Optumam progeniem Priamo peperisti extra me: hoc dolet: Men obesse, illos prodesse, me obstare, illos obsequi!" She then sees the vision * "Adest adest fax obvoluta sanguine atque incendio! Multos annos latuit: cives ferte opem et restinguite!
The best policy is to meet in the open, as our Catholics are doing in England and stand on the value of our doctrine and our works "Ex fructibus cognescetis illos." "What about the autonomy of parish and diocesan units? Are they not supreme? Will not what we advocate interfere with these organizations? Will it not destroy the work of our parochial societies, etc., etc.?"
If they had compelled him to circumcise Titus, falsis fratribus parata erat calumniandi ansa adversus Paulum, saith Pareus, who also inferreth well from this place, that we are taught to beware of two extremes, to wit, the scandal of the weak on the one part, and the pervicacy of false brethren on the other part: Si enim, saith he, usu rerum mediarum videmus, vel illos offendi, hoc est, in fide labefactari vel istos in falsa opinione obfirmari omittendae potius sunt, quia tunc per accidens fiunt illicitae.
Sapientia et magnitude animi, qua omnes res humanae tenues et pro nihilo putantur, et in cogitando vis quaedam ingenii, et ipsa eloquentia admirationis habet non minus, jucunditatis minus. Ipsos enim magis videntur, quos laudamus, quam illos, apud quos laudamus ornare ac tueri: sed tamen in laudenda jungenda sunt eliam haec genera virtutum.
Because they have nothing to lose. Illis. Emphatic. They, unlike others, have no need, &c. Cf. apud illos, 44. In medium relinquam. Leave for the public, i.e. undecided. Relinquere in medio is the more common expression. Boetticher in his Lex. Tac. explains it, as equivalent by Zeugma to in medium vocatum relinquam in medio. So in Greek, en and eis often interchange.
Hanc tam insignem nostrum hominum iniustitiam atque tyrannidem fieri non potuit, quin magni statim motus et bella, tam ab ipsis inter se, quam ab incolis in illos excitata sequerentur.
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