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The taking a Lesson well, and the Manner of Pushing and Parrying which I have just described, may be attained to by Practice only, but some other things are necessary to make an Assault well; for besides the Turn of the Body, the Lightness, Suppleness and Vigour which compose the exteriour Part, you must be stout and prudent, qualities so essential, that without them you cannot act with a good Grace, nor to the purpose.
It is certain that a man may be very immoral with exteriour grace. Lovelace, in Clarissa, is a very genteel and a very wicked character. Tom Hervey, who died t'other day, though a vicious man, was one of the genteelest men that ever lived. Tom Davies instanced Charles the Second. Charles the Second knew his people, and rewarded merit. The Church was at no time better filled than in his reign.
But if either from obtuse insensibility to difference of situation, or presumptuous forwardness, which will not submit even to an exteriour observance of it, the dignity of high place cannot be preserved, when they are admitted into the company of those raised above the state in which they once were, encroachment must be repelled, and the kinder feelings sacrificed.
And herein I particularly insisted, to make it appear, that if there were such Machines which had organs, and the exteriour figure of an Ape, or of any other unreasonable creature, we should finde no means of knowing them not to be altogether of the same nature as those Animals: whereas, if there were any which resembled our bodies, and imitated our actions as much as morally it were possible, we should always have two most certain ways to know, that for all that they were not reall men: The first of which is, that they could never have the use of speech, nor of other signes in framing it, as we have, to declare our thoughts to others: for we may well conceive, that a Machine may be so made, that it may utter words, and even some proper to the corporal actions, which may cause some change in its organs; as if we touch it in some part, and it should ask what we would say; or so as it might cry out that one hurts it, and the like: but not that they can diversifie them to answer sensibly to all what shall be spoken in its presence, as the dullest men may do.
A man, indeed, is not genteel when he gets drunk; but most vices may be committed very genteelly: a man may debauch his friend's wife genteelly: he may cheat at cards genteelly. HICKY. 'I do not think THAT is genteel. BOSWELL. 'Sir, it may not be like a gentleman, but it may be genteel. JOHNSON. 'You are meaning two different things. One means exteriour grace; the other honour.
In fact, behaviour in most circumstances is now so much thought of, that simplicity of character is rarely to be seen; yet, if men were only anxious to cultivate each virtue, and let it take root firmly in the mind, the grace resulting from it, its natural exteriour mark, would soon strip affectation of its flaunting plumes; because, fallacious as unstable, is the conduct that is not founded upon truth!
That mind which harboureth Philosophie, ought by reason of her sound health, make that bodie also sound and healthie: it ought to make her contentment to through-shine in all exteriour parts: it ought to shapen and modell all outward demeanours to the modell of it: and by consequence arme him that doth possesse it, with a gracious stoutnesse and lively audacite, with an active and pleasing gesture, and with a setled and cheerefull countenance.
As we see that heads a while after they are cut off, yet move of themselves, and bite the ground, although they are not then animated. What changes ought to be made in the brain to cause waking, sleeping, and dreaming: how light, sounds, smels, tasts, heat, and all other qualities of exteriour objects, might imprint severall Ideas by means of the senses.
But 'tis like, Pyrophilus, you'l more easily allow that about this matter 'tis rather Important to have a Certainty, than that 'tis Rational to entertain a Doubt; wherefore I must mention to you some of the Reasons that make me think it may need a further Enquiry, for I find that in a Darkned Room, where the Light is permitted to enter but at One hole, the little wandering Particles of Dust, that are commonly called Motes, and, unless in the Sunbeams, are not taken notice of by the unassisted Sight, I have, I say, often observ'd, that these roving Corpuscles being look'd on by an Eye plac'd on one side of the Beams that enter'd the Little hole, and by the Darkness having its Pupill much Enlarg'd, I could discern that these Motes as soon as they came within the compass of the Luminous, whether Cylinder or Inverted Cone, if I may so call it, that was made up by the Unclouded Beams of the Sun, did in certain positions appear adorn'd with very vivid Colours, like those of the Rain-bow, or rather like those of very Minute, but Sparkling fragments of Diamonds; and as soon as the Continuance of their Motion had brought them to an Inconvenient position in reference to the Light and the Eye, they were only visible without Darting any lively Colours as before, which seems to argue that these little Motes, or minute Fragments, of several sorts of bodies reputed Opacous, and only crumbled as to their Exteriour and Looser parts into Dust, did not barely Reflect the Beams that fell upon them, but remit them to the Eye Refracted too.
The first point, that occurs to be ascertained, is, "What part of the skin is the seat of colour?" The old anatomists usually divided the skin into two parts, or lamina; the exteriour and thinnest, called by the Greeks Epidermis, by the Romans Cuticula, and hence by us Cuticle; and the interiour, called by the former Derma, and by the latter Cutis, or true skin.
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