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Updated: May 11, 2025


The peculiar worship of Legba consisted of propitiating his or her characteristics by unctions of palm oil, and near every native door stood a clay Legba-pot of cooked maize and palm oil, which got eaten by the turkey-buzzard or vulture. This loathsome fowl, perched upon the topmost stick of a blasted calabash tree, struck Burton as the most appropriate emblem of rotten and hopeless Dahomey.

Even Ashanti, where matters are bad enough, is inferior in this respect. The victims are mostly captives taken in war, and it is to keep up the supply necessary for these wholesale sacrifices that Dahomey is constantly at war with her neighbors." "But are we going to fight against women, then?" Frank asked horrified. "Assuredly we are," Mr. Goodenough answered.

Anthropological Review, 1864. Whydah and its Deity. 29th November 1863. In November 1863 the welcome intelligence reached Burton that the British Government had appointed him commissioner and bearer of a message to Gelele, King of Dahomey. He was to take presents from Queen Victoria and to endeavour to induce Gelele to discontinue both human sacrifices and the sale of slaves. Mrs.

The fever lasted until night had fallen, until we had trundled from end to end of Midway in a pair of wheeled chairs, visited the Dahomey Village, the Ostrich Farm, the Chinese Theatre, and the little community of quaint, shy, industrious Javanese, leaving it still in the spirit of adventure, and sauntering, after a dinner in Old Vienna, here and there through a veritable fairyland, glittering, glistening, shining, radiant from the splendid dome of the Administration Building, with its girdles of fire, its great statues shining under the golden glow, and the lagoons with their lights and shadows, their gondolas gliding to and fro between flowering banks or illuminated façades, with fountains playing, music filling the air, and everywhere laughter, merry voices, and gay throngs of enchanted pleasure seekers.

"What does he say, Ostik?" "Me not know, sar. P'r'aps Ugly Tom know. He been down near Volta country." Ugly Tom was called, and after a conversation with the native, told Mr. Goodenough that he was a messenger from Abeokuta, that the people there were threatened by an attack by the King of Dahomey, and that they implored the white men, who they heard were in the neighborhood, to come to their aid.

At Casaba, Droneyo, the native scholar, had, after many years' teaching, been made conscious of the sin of idol-worship, and had given his solemn promise to relinquish it as soon as he could propitiate two favorite gods bequeathed to him by his great uncle. The furnace of "Satanic cruelty" had been broken down at Dahomey.

"They cannot find words to express their horror of the cruelties of the King of Dahomey because he sacrificed 2,000 human beings yearly, but why don't those persons who pretend such virtuous indignation at the misgovernment of other countries look at home, and see if greater crimes than those they charge against other governments are not committed by themselves or by their sanction.

This was what he said, pleading his having to adjust some nice and knotty point of difference between the valiant King of Congo and the neighbouring and pugnacious Ja Ja, or else to remonstrate, in firm and equable language, as Officialdom knows so well how to do, against the repeated unjustifiable homicides of the despot of Dahomey, in sacrifice to his gods, beneath the sheltering shade of the tum-tum tree.

The rules observed by the neighbouring king of Cacongo were similar; it was thought that the king would die if any of his subjects were to see him drink. It is a capital offence to see the king of Dahomey at his meals.

"The Amazons, as white men have christened the force, are the flower of the Dahomey army, and fight with extraordinary bravery and ferocity." "But it will seem dreadful to fire at women!" Frank said. "That is merely an idea of civilization, Frank.

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