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I entered the ashram room where Master's body, unimaginably lifelike, was sitting in the lotus posture-a picture of health and loveliness. A short time before his passing, my guru had been slightly ill with fever, but before the day of his ascension into the Infinite, his body had become completely well. No matter how often I looked at his dear form I could not realize that its life had departed.

This morning at ten o'clock he passed in his usual walk before my door! I talked to him for several minutes in the bright outdoors. "'Come this evening to the ashram, he said. "I am here! Blessings pour on this old gray head! The deathless guru wanted me to understand in what transcendent body he had visited me this morning!" The astounded Sebananda knelt before her.

Unlike those teachers who have to flatter their supporters, my guru was impervious to the influences, open or subtle, of others' wealth. Never did I hear him ask or even hint for money for any purpose. His hermitage training was given free and freely to all disciples. An insolent court deputy arrived one day at the Serampore ashram to serve Sri Yukteswar with a legal summons.

"I recommend an unheard-of experiment. Examine your thoughts unremittingly for twenty-four hours. Then wonder no longer at God's absence." A celebrated pundit received a similar jolt. With ostentatious zeal, the scholar shook the ashram rafters with scriptural lore. "I am waiting to hear you." Sri Yukteswar's tone was inquiring, as though utter silence had reigned. The pundit was puzzled.

Men who were pridefully conscious of high worldly position were likely, in Master's presence, to add humility to their other possessions. A local magistrate once arrived for an interview at the seaside hermitage in Puri. The man, who held a reputation for ruthlessness, had it well within his power to oust us from the ashram. I cautioned my guru about the despotic possibilities.

This variety of snake is much feared in India, where it causes more than five thousand deaths annually. The dangerous encounter took place at Puri, where Sri Yukteswar had a second hermitage, charmingly situated near the Bay of Bengal. Prafulla, a young disciple of later years, was with Master on this occasion. "We were seated outdoors near the ashram," Prafulla told me.

Eager to see Sri Yukteswar, I was disappointed to hear that he had left Serampore and was now in Puri, about three hundred miles to the south. "Come to Puri ashram at once." This telegram was sent on March 8th by a brother disciple to Atul Chandra Roy Chowdhry, one of Master's chelas in Calcutta.

Soul-homage sped to the peerless master who, blessing my infancy, had guided my steps to this hour. Led by my guru, I strolled over the house and its grounds. Large, ancient and well-built, the hermitage was surrounded by a massive-pillared courtyard. Outer walls were moss-covered; pigeons fluttered over the flat gray roof, unceremoniously sharing the ashram quarters.

Once a week we meditate with Rama at a Centre meeting. Sometimes we'll attend a public lecture or a field trip to the desert. Sometimes we'll help out on a project like office work or postering. But that's pretty much it. Basically, we're just a group of healthy individuals who happen to meditate. It's not like we live in an ashram or anything."

"We should not give cause for your father and other relatives to criticize your preference for ashram life. Just promise me that you will be present for the examinations; answer them the best way you can." Uncontrollable tears were coursing down my face. I felt that Master's command was unreasonable, and that his interest was, to say the least, belated.