Stunned, I swayed against the platform wall, realizing that in diverse ways my guru was trying to convey to me the devastating news. Seething with rebellion, my soul was like a volcano. By the time I reached the Puri hermitage I was nearing collapse. The inner voice was tenderly repeating: "Collect yourself. Be calm."

Though caste has grown up again, yet the old regulation is still in force inside the temple of Jagannath at Puri. Within the sacred enclosure all are treated as of one caste and eat the same sacred food. In Caitanya's words "the mercy of God regards neither tribe nor family." His theology shows little originality. The deity is called Bhagavân or more frequently Hari.

Thence for six years he roamed all over India preaching Vaish.navism, and returned at last to Puri, where he passed the remaining eighteen years of his life and where at length he died in the 48th year of his age in 1534 A.D. His Bengali followers visited him for four months in every year and some of them always kept watch over him, for he was now quite mad.

The following days in the examination halls were a justification of my seemingly haphazard procedure. I passed all the tests, though by a hairbreadth. The congratulations of my friends and family were ludicrously mixed with ejaculations betraying their astonishment. On his return from Puri, Sri Yukteswar gave me a pleasant surprise. "Your Calcutta studies are now over.

During the great days when the worship of Juganath reaches its climax and half a million pilgrims pour into Puri from all parts of India, the terminus of the branch-line from the Calcutta-Madras railway is busier than Epsom Downs station on Derby Day.

He wrote popular hymns as well as commentaries on the Upanishads, Vedânta Sutras and Bhagavad-gîtâ, thus recognizing both Vedic and post-Vedic literature: he resided for some time on the Narbudda and at Benares, and in the course of the journeys in which like Paul he gave vent to his activity, he founded four maṭhs or monasteries, at Sringeri, Puri, Dwârakâ and Badrinath in the Himalaya.

"Those stories, as I have been informed by elderly Englishmen, were published in the United Kingdom, and all of them are inventions or gross exaggerations," replied Sir Modava, with his pleasant smile. "Puri, or Juggernaut, is in the district of Orissa, on the western shore of the Bay of Bengal. It is one of the holiest places in India among the Hindus.

"Why did you let me go to the KUMBHA MELA? How bitterly have I blamed myself for leaving you!" "I did not want to interfere with your happy anticipation of seeing the pilgrimage spot where first I met Babaji. I left you only for a little while; am I not with you again?" "But is it YOU, Master, the same Lion of God? Are you wearing a body like the one I buried beneath the cruel Puri sands?"

"Yes, my child, I am the same. This is a flesh and blood body. Though I see it as ethereal, to your sight it is physical. From the cosmic atoms I created an entirely new body, exactly like that cosmic-dream physical body which you laid beneath the dream-sands at Puri in your dream-world. I am in truth resurrected-not on earth but on an astral planet.

After a fortnight in May of farewell banquets and speeches at Calcutta, Miss Bletch, Mr. Wright and myself left in the Ford for Bombay. On our arrival, the ship authorities asked us to cancel our passage, as no room could be found for the Ford, which we would need again in Europe. "Never mind," I said gloomily to Mr. Wright. "I want to return once more to Puri."