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Though caste has grown up again, yet the old regulation is still in force inside the temple of Jagannath at Puri. Within the sacred enclosure all are treated as of one caste and eat the same sacred food. In Caitanya's words "the mercy of God regards neither tribe nor family." His theology shows little originality. The deity is called Bhagavân or more frequently Hari.

For Nâmdev see also Macauliffe, The Sikh Religion, vol. VI. pp. 17-76. An earlier poet of this country was Jñâneśvara who wrote a paraphrase of the Bhagavad-gîtâ in 1290. At Pandharpur pilgrims visit first a temple of Śiva and then the principal shrine. This latter, like the temple of Jagannath at Puri, is suspected of having been a Buddhist shrine.

"We don't need to do business with the Sword-Worlds at all. We have our own industries, we can produce what we need, and we can trade with Beowulf and Amaterasu, and with Xochitl and Jagannath and Hoth, if we can make any sort of agreement with them; everybody agrees to let everybody else's trade-planets alone. It's too bad you couldn't get some kind of an agreement with Marduk."

The way news filtered about in the Old Federation, that was practically hot off the stove. The owner-captain of the Alborak had something to add, when he brought his ship in six months later. He sipped his drink slowly, as though he had limited himself to one and wanted to make it last as long as possible. "Almost two years ago, on Jagannath," he said.

At twenty-five he became a Sannyâsî, and at the request of his mother, who did not wish him to wander too far, settled in Puri near the temple of Jagannath. Here he spent the rest of his life in preaching, worship and ecstatic meditation, but found time to make a tour in southern India and another to Brindaban and Benares.

"The Grendelsbane went back to Beowulf; she'll stop at Amaterasu to do a little trading on the way. The Black Star went to Xochitl. Just a friendly visit, to say hello to Prince Viktor for you. Ravallo has a lot of audiovisuals we made during the Dagon Operation. Then she's going to Jagannath to visit Nikky Gratham." Harkaman approved his attitude and actions with regard to King Angus.

Some say he did this to gain respect and credit as a religious preacher, others say it was done in consequence of a curse laid on him by a Brahman whom he had offended. Be this as it may, his craziness seems now to have reached its height. He wandered off from his home, in the first instance, to Puri to see the shrine of Jagannath.

It contains a temple of Juggernaut, in honor of Vishnu, in which is an idol of this Hindu god, called Jagannath, which is mentioned in history as far back as A.D. 318. Vishnu is the Preserver of the Hindu trinity, and therefore in an especial sense the god of the people; and sometimes 100,000 natives gather at this shrine, bringing offerings to the value of nearly £40,000.

Nikky Gratham's father only had two when he started on Jagannath, and look what the Grathams got there now." "Are we interested?" Harkaman asked. "Not very, I'm afraid. Of course, we've just landed; Tanith may have great possibilities. Suppose we reserve decision for a while and look around a little." There were stars in the sky, and, for good measure, a sliver of moon on the western horizon.

When at the temple of Jagannath, he was asked to take part in the evening worship at which lights were waved before the god while flowers and incense were presented on golden salvers studded with pearls. But he burst out into song. "The sun and moon, O Lord, are thy lamps, the firmament thy salver and the orbs of the stars the pearls set therein.