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It was only natural that Râmânuja's advocacy of qualified non-duality should lead some more uncompromising spirit to affirm the doctrine of Dvaita or duality. This step was taken by Madhva Âcârya, a Kanarese Brahman who was probably born in 1199 A.D. In the previous year the great temple of Jagannatha at Puri had been completed and the Vishnuite movement was at its height.
At twenty-five he became a Sannyâsî, and at the request of his mother, who did not wish him to wander too far, settled in Puri near the temple of Jagannath. Here he spent the rest of his life in preaching, worship and ecstatic meditation, but found time to make a tour in southern India and another to Brindaban and Benares.
A blind man named Bhîma Bhoi had a vision of the Buddha who restored his sight and bade him preach the law. He attracted some thousands of adherents and led a band to Puri proclaiming that his mission was to bring to light the statue of Buddha concealed in the temple. The Raja resisted the attempt and the followers of Bhîma Bhoi were worsted in a sanguinary encounter.
After an hour the woman heard the child cry, and looked into the bag with great amazement, and said, "If the pigs in this country change into children, into what do the children change?" 'Pre yeck divvus a Rommany dye dukkered a rakli, and pookered laki that a kaulo rye kaumed her. But when the chi putchered her wongur, the rakli penned, "Puri dye, I haven't got a poshero to del tute.
Men who were pridefully conscious of high worldly position were likely, in Master's presence, to add humility to their other possessions. A local magistrate once arrived for an interview at the seaside hermitage in Puri. The man, who held a reputation for ruthlessness, had it well within his power to oust us from the ashram. I cautioned my guru about the despotic possibilities.
"Lord," I said, grief-stricken, "Thou dost not wish to engage with me in a 'tug of war' at Puri, where Thou wilt have to deny my incessant prayers for Master's life. Must he, then, depart for higher duties at Thy behest?" In obedience to the inward command, I did not leave that night for Puri. He was sitting, very grave of countenance, with a light on each side. "Is it all over?"
Nil aequale homini fuit illi: Saepe velut qui Currebat fugiens hostem: Persaepe velut qui Junonis sacra ferret: Habebat saepe ducentos, Saepe decem servos: Modo reges atque tetrarchas, Omnia magna loquens: Modo sit mihi mensa tripes, et Concha salis puri, et toga, quae defendere frigus, Quamvis crassa, queat. Decies centena dedisses Huic parco paucis contento, quinque diebus Nil erat in loculis.
Sati was more frequently practised. Many of the most splendid and, at the present day, most famous temples amongst others that of Jaganath at Puri were founded during that period.
News of the message reached my ears; anguished at its implications, I dropped to my knees and implored God that my guru's life be spared. As I was about to leave Father's home for the train, a divine voice spoke within. "Do not go to Puri tonight. Thy prayer cannot he granted."
This variety of snake is much feared in India, where it causes more than five thousand deaths annually. The dangerous encounter took place at Puri, where Sri Yukteswar had a second hermitage, charmingly situated near the Bay of Bengal. Prafulla, a young disciple of later years, was with Master on this occasion. "We were seated outdoors near the ashram," Prafulla told me.
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