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We are able to command a ready sale for the cloth received. The loss of interest, therefore, on the transaction is negligible. I would like the audience to note its purely moral character from start to finish. The Ashram depends for its existence on such help as friends render it. We, therefore, can have no warrant for charging interest. The weavers could not be saddled with it.

During my earlier years in America I had combed the coast of California in quest of a small site for a seaside ashram; whenever I had found a suitable location, some obstacle had invariably arisen to thwart me. A few months later, Easter of 1937, I conducted on the smooth lawns at Encinitas the first of many Sunrise Services.

A dreamer is contacting his astral and not his causal body; his sleep is not fully refreshing." I had been lovingly observing Sri Yukteswar while he gave his wondrous exposition. "Angelic guru," I said, "your body looks exactly as it did when last I wept over it in the Puri ashram." "O yes, my new body is a perfect copy of the old one.

"The CHARKA symbolizes energy," he wrote, "and reminds us that during the past eras of prosperity in India's history, hand spinning and other domestic crafts were prominent." He never refers to himself as "Mahatma." SATYAGRAHA is the famous nonviolence movement led by Gandhi. Mahatma Gandhi plans to visit the new ashram during 1946. I met her in New York; she was intensely interested in India.

The lofty Shankara ashram before me was transformed into the structure where, years later, I established the Self-Realization Fellowship headquarters in America. When I first visited Los Angeles, and saw the large building on the crest of Mount Washington, I recognized it at once from my long-past visions in Kashmir and elsewhere. There I had my first ride on a large horse.

This Self-Realization Fellowship ashram had been made possible through the generosity of a few American disciples, American businessmen of endless responsibilities who yet find time daily for their KRIYA YOGA. Not a word of the hermitage construction had been allowed to reach me during my stay in India and Europe. Astonishment, delight!

At the Ashram, I used to do my eye exercises and then return home. I did a total of 45 kms of cycling per day i.e. 360 kms of cycling for the nine days that I was there. The Ashram itself was an old building.

I travelled by an overnight bus from Goa to Bangalore, rested briefly during the day at Hartman's place and caught the night bus again at Bangalore bus station arriving at Pondicherry at 4 a.m. There a cycle rickshaw fellow managed to cheat me of Rs.40 by promising to take me to Auroville but instead depositing me at Aurobindo Ashram which was more or less next door to the bus stop.

Sri Yukteswar was silent for a few minutes, a half-suppressed smile on his lips. "No, you forgot," he said finally. "Divine contemplation must not be made an excuse for material carelessness. You have neglected your duty in safeguarding the ashram; you must be punished." I thought he was obscurely joking when he added: "Your six cauliflowers will soon be only five."

Practically my whole life has been spent in the Himalayan solitudes, traveling on foot from one quiet cave to another. For a while I maintained a small ashram outside Hardwar, surrounded on all sides by a grove of tall trees. It was a peaceful spot little visited by travelers, owing to the ubiquitous presence of cobras." Keshabananda chuckled.