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Updated: May 20, 2025
It consists of two circles, of which the one, having its radius 1-3/4 inch wider than the other, is evidently Buddha, the spiritual or divine intellectual essence of the world, or the efficient underived source of all; the other is Dharma, the material essence of the world the plastic derivative cause.
Sermon on Col. iii. 1, he saith, That “there is no day in the year so fit for a Christian to rise with Christ, and seek the things above, as Easter day.” Sermon on Job. ii. 19, he saith, That “the act of receiving Christ’s body is at no time so proper, so in season, as this very day.” Sermon on 1 Cor. xi. 16, he tells us out of Leo, “This is a peculiar that Easter day hath, that on it all the whole church obtaineth remission of their sins.” Sermon on Acts ii. 1-3, he saith of the feast of Pentecost, That “of all days we shall not go away from the Holy Ghost empty on this day, it is dies donorum his giving day.” Sermon on Eph. iv. 30, he saith, “This is the Holy Ghost’s day, and not for that originally so it was, but for that it is to be intended, ever he will do his own chief work upon his own chief feast, and opus diei, the day’s work upon the day itself.” Sermon on Psal. lxviii. 18, he saith, That “love will be best and soonest wrought by the sacrament of love upon Pentecost, the feast of love.” Sermon on Acts x. 34, 35, he saith, That the receiving of the Holy Ghost in a more ample measure is opus diei, “the proper work of this day.” Sermon on James i. 16, 17, he calls the gift of the Holy Ghost the gift of the day of Pentecost, and tells us that “the Holy Ghost, the most perfect gift of all, this day was, and any day may be, but chiefly this day, will be given to any that will desire.” Sermon on Luke iv. 18, he saith of the same feast, That “because of the benefit that fell on this time, the time itself it fell on, is, and cannot be but acceptable, even eo nomine, that at such a time such a benefit happened to us.” Much more of this stuff I might produce out of this prelate’s holiday sermons, which I supersede as more tedious than necessary; neither yet will I stay here to confute the errors of those and such like sentences of his; for my purpose is only to prove against Bishop Lindsey, that the festival days, whereabout we dispute, are not observed as circumstances of worship, for order and policy, but that, as the chief parts of God’s worship are placed in the celebration and keeping of the same, so are they kept and celebrated most superstitiously, as having certain sacred and mystical significations, and as holier in themselves than other days, because they were sanctified above other days by the extraordinary works and great benefits of God which happened upon them; so that the worship performed on them is even appropriated to them; all which is more than evident from those testimonies which I have in this place collected.
Trumbull, Benjamin. <i>History of Connecticut</i>. Maltby Goldsmith & Co. New Haven, 1818. Boston, 1886. Andrews, Charles M. "The River Towns of Connecticut," in <i>Johns Hopkins University Studies</i>, vn, 1-3, September, 1889. Baltimore, 1889. Love, Wm. De Loss. <i>The Colonial History of Hartford</i>. Hartford, 1914. Love, Wm. De Loss. Hartford, 1899.
This river was connected with ancient Babylon, and while running in its own channel was the protection of the city and an obstacle to its capture. Ezra 1:1-3. Under the sixth trumpet this symbol was applied to the four angels as a symbol of the restraint placed upon their operations, they being bound in that river.
They should be 2-1/4 inches in diameter at the middle and 1-3/4 inches at the ends. The middle spreader can be cylindrical and 2 inches in diameter. It must have holes bored through it at equidistant points for the hard rubber tubes; each of these should be 5/8 inch in diameter and have a hole 5/32 inch in diameter through it for the aerial wire.
The materials used in building, the Betsy were cut almost upon the spot, and the rigging was sent from Newburyport by William Hazen, while about half the iron was taken from one of the company's old vessels. One Michael Hodge agreed to build the schooner for 23 1-3 shillings per ton. Adonijah Colby was his assistant.
G. Meade GEORGE GORDON MEADE, born December 30th, 1815, at Cadiz, Spain, where his father was located in the United States service; graduated at West Point in 1835; entered the artillery service and was engaged in the Seminole and Mexican Wars, and in August 1861, was made Brigadier-General of Volunteers; Major-General, 1862; Commander-in- Chief of the Army of the Potomac, June 28th, 1863; won the Battle of Gettysburg, July 1-3, 1863; continued to command the Army of the Potomac until the close of the war.
In the other Prophets read the following chapters: Jeremiah xxx and xxxi; Ezekiel xxxiv-xlviii; Daniel vii:13-28 and chapter xii; Hosea iii:5, v:15, vi:1-3, xiv; Joel iii; Amos ix:11-15; Obadiah, verses 17-21; Micah iv-v; Habakkuk iii; Zephaniah iii:8-20; Haggai ii:6-9; Zechariah ii:6-13, viii, ix:9-11, xii-xiv.
Tennessee maintained that Matt. 18, 16 Christ prescribes to the Church how discipline is to be exercised; that 1 Cor. 11, 4-11 sufficient rules with respect to public worship are prescribed; that 1 Tim. 3, 1-3 the grades of ministers are described; that 1 Tim. 5, 19-22 instructions are given how to receive an accusation against an elder; and that 2 Tim. 2, 3-6 Paul shows that ministers should not be entangled with the things of this world.
And he laid hold on the dragon, that old serpent, which is the devil, and Satan, and bound him a thousand years. And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that, he must be loosed a little season. Vs. 1-3. "And I saw an angel."
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