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Huang T'ien Hua, hard pressed by Mo-li Ch'ing, drew the mysterious spike from its sheath, and hurled it at his adversary. It entered his neck, and with a deep groan the giant fell dead. Mo-li Hung and Mo-li Hai hastened to avenge their brother, but ere they could come within striking distance of Huang Ti'en Hua his redoubtable spike reached their hearts, and they lay prone at his feet.
The Chin-kang, deprived of their magical weapons, began to lose heart. To complete their discomfiture, Huang T'ien Hua brought to the attack a matchless magical weapon. This was a spike 7 1/2 inches long, enclosed in a silk sheath, and called 'Heart-piercer. It projected so strong a ray of light that eyes were blinded by it.
Quick as lightning, the celestial dog, T'ien Kou, who was in Êrh-lang's service, threw himself on him, bit him in the calf, and caused him to stumble afresh. This was the end of the fight. Sun, surrounded on all sides, was seized and chained. The battle was won. Sun escapes from Lao Chün's Furnace The celestial armies now raised the siege, and returned to their quarters.
That the two terms refer in Chinese thought to one and the same Being, though possibly with differing attributes, even down to modern times, may be seen from the account of a dream by the Emperor Yung Lo, A.D. 1403-1425, in which His Majesty relates that an angel appeared to him, with a message from Shang Ti; upon which the Emperor remarked, "Is not this a command from T'ien?"
It is but a step from such a Chinese word sequence as jin tak "man virtue," i.e., "the virtue of men," to such more conventionalized and psychologically unified juxtapositions as t'ien tsz "heaven son," i.e., "emperor," or shui fu "water man," i.e., "water carrier."
Under these circumstances he appealed to the three brothers and asked their advice as to what course to adopt. T'ien Yüan-shuai had a large boat built, called 'Spirit-boat. He assembled in it a million spirits, and ordered them to beat drums. On hearing this tumult all the demons of the town came out to listen.
This old mother T'ien was originally a farmer, and everything in the way of vegetables and rice, in and about the Tao Hsiang village, should, albeit they couldn't, planted as they are as a mere pastime, be treated in such earnest as to call for large works and extensive plantations, be entrusted to her care; for won't they fare better if she can be on the spot and tend them with extra diligence at the proper times and seasons?"
The goddess is also represented as a stellar divinity, the star T'ien Ssu; as the first man who reared silkworms, in this character bearing the same name as the God of Agriculture, Pasture, and Fire; and as the wife of the Emperor Huang Ti. The God of Happiness
Confusion of ideas and paucity of primitive language lead to personification and worship of a thing or being in which a spirit has taken up its abode in place of or in addition to worship of the spirit itself. The worship of Shang Ti was in existence before that of T'ien was introduced.
Distinction between T'ien and Shang Ti. The term Shang Ti means literally Supreme Ruler. It is not quite so vague as T'ien, which seems to be more of an abstraction, while Shang Ti is a genuinely personal God. Reference to T'ien is usually associated with fate or destiny, calamities, blessings, prayers for help, etc.
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