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Updated: June 26, 2025
Divorce amongst the Khasis is common, and may occur for a variety of reasons, such as adultery, barrenness, incompatibility of temperament, &c. The rule amongst the Khasis is that both parties must agree, but amongst the Wárs, especially the people of Shella, the party who divorces the other without his or her consent must pay compensation, which is called ka mynrain, or ka thnem. Amongst the Khasis it is not the custom to enforce restitution of conjugal rights; as a rule, when husband and wife cannot live together amicably, they agree to divorce one another; but occasionally it happens that either the husband or the wife will not agree to a divorce. Usually the husband would be willing to live with his wife; but when the latter consents neither to live with her husband nor to accept a divorce, a difficult situation arises, and it is in the event of such a contingency happening that the necessity of assessing ka mynrain, or ka thnem (compensation), occurs. The latter is computed by the village elders. Parties who have been divorced cannot afterwards remarry one another, but they are at liberty to marry into other families. A woman cannot be divorced during pregnancy. The following description of the divorce ceremony is taken from U Jeebon Roy's note on the Khasi religion. If the marriage has been celebrated according to the pynhiar synjat rite, a ksiang (go-between) is necessary on each side, also the kni, or maternal uncles of the parties, to witness the divorce. In other cases the presence of the ksiang is unnecessary, but some acquaintances and friends as well as the relatives on both sides should witness the ceremony. The husband and the wife each bring five cowries (sb
Beust, Beza, and Melancthon would have him hanged and so settle the question of remarriage; Luther and Calvin would like to kill him, but since the civil rulers were slack in adopting that measure they allowed him to remarry, if possible in some other part of the country.
After the remarriage he returned to his old ways and began to beat her again, and finally she emptied a revolver into him." "Horrible, horrible!" "Wasn't it? The jury disagreed on the first trial. But on the second the churchpeople who persuaded her to remarry him went on the stand and confessed or perhaps you would say, boasted that they persuaded her to remarry him. And then she was acquitted.
M. de Dalens had loved her; but he was a man of frivolous disposition, dissipated and inconstant; she had given him to understand that, not wishing to remarry, she could only request that he drop the role of suitor, and he had yielded to her wishes with good grace; but his visits had become more rare since that time, until now they had ceased altogether.
"But," she added, softening to a smile, "between ourselves I can say it, since we're neither of us children a woman with tact, who's not in a position to remarry, will find society extremely indulgent... provided, of course, she keeps up appearances..." Undine turned to her with the frown of a startled Diana.
He would remarry her immediately, and live with her in any part of the Continent, as they had originally intended, where, for the great love he still bore her, he would devote himself to her service for the rest of his days.
But whatever may be the cause how shall I say it? that has affected your father's health, you should think of only one thing, my friend; that is, that he has been tender and devoted to you; that he became a widower very young and he did not remarry; that he has endured, in order to devote himself to his only child, long years of solitude and unhappy memories.
He came in sorrow, yet resolved to perform what was asked of him if it seemed God's will; but, instead of banishing Gavin, all he had to do was to remarry him and kirk him, both of which things he did, sitting in his coach, as many can tell. Lang Tammas spoke no more against Gavin, but he would not go to the marriage, and he insisted on resigning his eldership for a year and a day.
Accordingly he bequeathed these to his wife who he knew from her goodness of temper would treat them with unflagging kindness. But should the widow remarry, thereby putting her property under the control of a stranger, the slaves and the plantation were at once to revert to the testator's brother who was recommended to bequeath them in turn to his son Howell if he were deemed worthy of the trust.
The idea that people generally seek divorces that they may marry some one else seems also unfounded, since in the cases for which we have records, less than forty per cent. remarry within a year. There are three main objections which one hears urged against free divorce. The first is that organized society rests on the family, and with free divorce anarchy would ensue.
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