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But for that your grieved and wounded mind hath more need of comfort than reproof, who, we are persuaded, though the act of contempt can no ways be excused, had no other meaning and intent than to advance our service, we think meet to forbear to dwell upon a matter wherein we ourselves do find so little comfort, assuring you that whosoever professeth to love you best taketh not more comfort of your well doing, or discomfort of your evil doing than ourself."

I tell you, Massa Lyon, 'tis purty hard on ole folks, to lose de chilien dat way. If dey die an' de Laud take dem 'way, dat's all rite; de Laud know he own business; but when dey sole 'way, dat hard. You see, dese people dey got chilien, but dey tink we no keer for our'n. Dat is whar dey don't know. We does keer jes as much as de white folks, but we can't help ourself, dats all.

So they interchanged their small experiences, accomplishments, and pleasures, and both were the better, as well as the happier, for it; because in this way only can we truly love our neighbor as ourself, and get the real sweetness out of life.

He said: Lords and fellows, let us look to ourself, for wit ye well King Arthur is sure of many good knights, or else he would not with so few knights have ado with us; therefore by my counsel let every king have a standard and a cognisance by himself, that every knight draw to their natural lord, and then may every king and captain help his knights if they have need.

So much for Prayer, our duty to God, and for Alms, our duty to our neighbour; how about Fasting, our duty to ourself? What is the good of fasting? Is it simply that we should be uncomfortable? No, the point of fasting is self-discipline and training.

Even in the highest flight of our passion, we are known for an upright and a just judge. We will see France ourself we will ourself charge him with our wrongs, and ourself state to him the reparation which we expect and demand. If he shall be found guiltless of this murder, the atonement for other crimes may be more easy.

"Whereas," she said, "we have been given to understand that the Earl of Leicester hath in a very contemptuous sort contrary to our express commandment given unto him by ourself, accepted of an offer of a more absolute government made by the States unto him, than was agreed on between us and their commissioners which kind of contemptible manner of proceeding giveth the world just cause to think that there is not that reverent respect carried towards us by our subjects as in duty appertaineth; especially seeing so notorious a contempt committed by one whom we have raised up and yielded in the eye of the world, even from the beginning of our reign, as great portion of our favour as ever subject enjoyed at any prince's hands; we therefore, holding nothing dearer than our honour, and considering that no one thing could more touch our reputation than to induce so open and public a faction of a prince, and work a greater reproach than contempt at a subject's hand, without reparation of our honour, have found it necessary to send you unto him, as well to charge him with the said contempt, as also to execute such other things as we think meet to be done, for the justifying of ourselves to the world, as the repairing of the indignity cast upon us by his undutiful manner of proceeding towards us. . . . And for that we find ourselves also not well dealt withal by the States, in that they have pressed the said Earl, without our assent or privity, to accept of a more absolute government than was agreed on between us and their commissioners, we have also thought meet that you shall charge them therewith, according to the directions hereafter ensuing.

The most emphatic word in the phrase is "pain"; involuntarily we should find ourself stressing this word with particular force, so strengthening in our minds the very idea we are trying to dislodge. We shall do best to copy as closely as we can Coué's own procedure.

The first proofs of the power of this New Life in us is the victory over all the lower passions, victory over the animal "that once was ourself"! A victory so complete that not only do we cease to desire those former things or be troubled by them but we no longer "respond" to that which is base, even though we be brought into visual contact with such things as would formerly have inevitably excited at least a passing response in us.

Witness ourself at Westminster, the 5th July, in the 27th year of our reign. Narrative. Upon an incorporation granted to the company of Barbary merchants resident in London, I Henry Roberts, one of her majesties sworn esquires of her person, was appointed messenger and agent from her highness unto Mulley Hamet Sheriffe, emperor of Morocco and king of Fez and Sus.