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Durand appeared in the alcove, reckless, scheming woman that she was! sought to rid herself of the object against which it was directed in the way we have temporarily accepted as true. Relying on her arts, and possibly misconceiving the nature of Mr.
Two principal subdivisions of the class of Fallacies of Confusion having been disposed of; there remains a third, in which the confusion is not, as in the Fallacy of Ambiguity, in misconceiving the import of the premises, nor, as in Petitio Principii, in forgetting what the premises are, but in mistaking the conclusion which is to be proved.
We, therefore, not only hold that M. Comte was justified in the attempt to develope his philosophy into a religion, and had realized the essential conditions of one, but that all other religions are made better in proportion as, in their practical result, they are brought to coincide with that which he aimed at constructing. But, unhappily, the next thing we are obliged to do, is to charge him with making a complete mistake at the very outset of his operations with fundamentally misconceiving the proper office of a rule of life. He committed the error which is often, but falsely, charged against the whole class of utilitarian moralists; he required that the test of conduct should also be the exclusive motive to it. Because the good of the human race is the ultimate standard of right and wrong, and because moral discipline consists in cultivating the utmost possible repugnance to all conduct injurious to the general good, M. Comte infers that the good of others is the only inducement on which we should allow ourselves to act; and that we should endeavour to starve the whole of the desires which point to our personal satisfaction, by denying them all gratification not strictly required by physical necessities. The golden rule of morality, in M. Comte's religion, is to live for others, "vivre pour autrui." To do as we would be done by, and to love our neighbour as ourself, are not sufficient for him: they partake, he thinks, of the nature of personal calculations. We should endeavour not to love ourselves at all. We shall not succeed in it, but we should make the nearest approach to it possible. Nothing less will satisfy him, as towards humanity, than the sentiment which one of his favourite writers, Thomas
In this instance there was no misconceiving the meaning of the action; but whoever watches birds in the pairing season is often at his wit's end to know what to make of their demonstrations.
And so, you see, it really was the repentance I felt for misconceiving the heart of my friend which gave me the idea of devoting to the poor, through my own hands, the fortune he returned to me, and which I accepted without objecting to the immensity of the sum returned in proportion to the sum lent. Its destination justified my taking it."
No explanation occurring, our young people descended from the hill, misconceiving each other's meaning and wishes, and unhappy under the influence of an ideal source of misery, when actual circumstances created so many that were substantial and real. Gershom was found awake, but, as his sister had described him, stupid and lethargic.
The thriftless, flighty fellow seemed to persist in misconceiving his situation, undervaluing his artist abilities; forgetting that but for these he would still have been peg-cutting in the Sussex woods. He would regard himself as a gentleman of independent property, with whom art was simply a pastime not at all an indispensable means of winning his sustenance.
The only safeguard against this sort of misconceiving is to insist on varied statement, and to bring the child's conceptions, wherever it be possible, to some sort of practical test. Let us next pass to the subject of Apperception.
However, the marechale, misconceiving the cause of this burst of grief, exclaimed, "Come, come; it is too late now, and all your sorrow cannot recall the last half-hour. But, mademoiselle du Barry," continued she, "I advise you to commence your packing up at once, that when the grand move comes you may not in your hurry, leave anything behind you."
Next to the capital mistake of misconceiving the entire character and result of the Revolution, comes the insolence which treats the public men of France during a whole generation as mere subjects for ribaldry and caricature. From this uniform mockery, Mirabeau and Bonaparte, two of the least worthy of them, are almost alone exempted.
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