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He despised foreigners, unless they were Catholic saints, could not bear the sight of the tricolor, and hated all the 'ideas of the Revolution. His dictum, 'Luther is dead, but Hildebrand and Loyola are alive, throws a flood of light upon the contents of his mind, as does the truly British prejudice which caused him to be horrified at the sight of ships coaling at Malta 'on a holy day. His range of ideas was so much restricted that Bremond, a sincere admirer, says that his imagination lived on 'une poignée de souvenirs d'enfant. How tragic was the fate which caught this loyal Englishman and more than loyal Oxonian in the meshes of a cosmopolitan institution in which England counted for little and Oxford for nothing at all!

Men's opinions were divided, in their lifetimes, about such prominent personages as Charles V. and Ignatius Loyola, partly, no doubt, from passion and interest, but partly from contradictory evidence in their ostensible conduct: the spectator, who has ever seen their pictures by Titian, judges of them at once, and truly.

After having regulated the police of the capital and the civil government of the kingdom of Chili, Loyola proceeded to the city of Conception, where he established his headquarters in order to be at hand for conducting the operations of the war.

This city, imagining itself to be so cultivated, although it really is a new town, is under the domination of a few Jesuit fathers, who, like most of the present days sons of Loyola, are coarse, heavy and wholly lacking in real ability. The Jesuit manages the women, which is not a very difficult thing to do, as he holds the leading strings of the sexual life in his hands.

Hence it was very important for Gardiner, Bishop of Winchester, to bring his "friend" of the queen to court, and make of this disciple of Loyola an ally and friend. Lady Jane Douglas was alone; and, pacing up and down her room, she thought over the events of the day.

And thus we will like no truth the less because Ignatius Loyola or John Bunyan were very jealous for it, nor have the less aversion to any error because Dr. Trapp or George Fox had brought it forth." If Wildhead would take a winter of William Law, it would sweeten his temper, and civilise his manners, and renew his heart.

"The adulteress came through public shame, the woman of Samaria from private and individual self-reproach, the woman of Canaan in order to be healed of bodily infirmity. Again, among the saints, St. Paul, the first hermit, at the age of fifteen, took refuge in his cave to escape persecution. St. Ignatius Loyola came through distress and suffering, and so on with hundreds of others.

In one was depicted the "Illustrious Coxcomb" receiving a shower of blows from Cardinal Bentivoglio, whose servant he had been; another, the "Illustrious Mazarin" acting the part of Ignatius Loyola in a tragedy of that name; a third, the "Illustrious Mazarin" stealing the portfolio of prime minister from Monsieur de Chavigny, who had expected to have it; a fourth, the "Illustrious Coxcomb Mazarin" refusing to give Laporte, the young king's valet, clean sheets, and saving that "it was quite enough for the king of France to have clean sheets every three months."

She was an enthusiastic Catholic, and had sat at the feet of Loyola, who had been her confessor and spiritual guide. She felt a greater horror for heretics than for any other species of malefactors, and looked up to her father's bloody edicts as if they had been special revelations from on high.

Still there was a difference in the vow of obedience. The head of a monastery in the Middle Ages was almost supreme. The Lord Abbot was obedient only to the Pope, and he sought the interests of his monastery rather than those of the Pope. But Loyola exacted obedience to the General of the Order so absolutely that a Jesuit became a slave.