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14 This treatise having been written some years after the Pilgrim's Progress, Bunyan very naturally refers to the well-known scene in the Interpreter's House, where the fire is kept burning by oil from behind the wall, in spite of all the water thrown upon its flames. Ed. 15 "To tend," to watch, to guard, to attend. Ed.

John Bunyan can well be content in Bedford gaol, if God but puts a dream in his head and heart that will last in the memories and characters of men, when the sun is a burned-out cinder and the stars are dying ash heaps. We can well be satisfied to have sorrows unutterable and griefs inexpressible, if heavenly visitants will but come to us.

Millions of people have read the book, but millions have not; and the fact that many of the best judges of style love Bunyan offers no reason why the good tinker should be loved by everybody. As for "Don Quixote," a fine critic once remarked that he would choose that book if he were to be imprisoned for life, and if he were also allowed to choose one volume.

Paul against the law warring with the law of our minds. Bunyan of course knows the practical problem and the rule, and to him the Devil is not merely the tempter to crimes, but the great Adversary. In the Holy War the chosen regiments of Diabolus are the Doubters, and notwithstanding their theologic names, they carried deadlier weapons than the theologic doubters of to-day.

It was to the circumstance of John Bunyan having been cast into gaol that we probably owe the 'Pilgrim's Progress. He was thus driven in upon himself; having no opportunity for action, his active mind found vent in earnest thinking and meditation; and indeed, after his enlargement, his life as an author virtually ceased. His 'Grace Abounding' and the 'Holy War' were also written in prison.

Every one doth think his own religion the rightest, both Jews, Moors, and Pagans; and how if all our faith, and Christ, and Scripture should be but "a think so" too. St. Paul spoke positively. Bunyan saw shrewdly that on St. Paul the weight of the whole Christian theory really rested. But 'how could he tell but that St.

Bunyan, met his fate by a carbine-shot from the wall; but this little or nothing startled our too secure sinner at that time; for being now in an army where wickedness abounded, he was the more hardened. Thus we find Bunyan engaged in military affairs.

But the American is greatly to be pitied who thinks to prove the purity of his patriotism by flouting the land in which he has a legitimate right, the land of Alfred and Runnymede, of Chaucer and Shakespeare and Milton, of Hampden and Cromwell, of Newton and Bunyan, of Somers and Chatham and Edmund Burke, the cradle of constitutional liberty and parliamentary government.

If his friends gave them, their bonds would be forfeited, for he "would not leave speaking the word of God." Wingate told him that this being so, he must be sent to gaol to be tried at the next Quarter Sessions, and left the room to make out his mittimus. While the committal was preparing, one whom Bunyan bitterly styles "an old enemy to the truth," Dr.

And then, as thou know'st how, Tell who they are, also from whence they came; Perhaps they'll know them by their looks or name." But although the Second Part must be pronounced inferior, on the whole, to the first, it is a work of striking individuality and graphic power, such as Bunyan alone could have written.