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Updated: June 4, 2025


Men could in right truth ascribe to him great worship." Then spake King Etzel: "Tho' she was the warrior's wife, yet was the noble prince so peerless that I should not disdain the queen. She liketh me well for her passing beauty." The margrave answered: "Then I will tell thee that we will start hence in four and twenty days.

He asked for news of Etzel and his men, whereto the fiddlers made answer, "The land was never more prosperous, nor the people more joyful; know that of a surety." He led them before the king, through the hall full of folk, and the guests were well received, as envoys should ever be in foreign kings' lands. Werbel found many a knight by Gunther.

In our "Nibelungenlied", however, it is no longer Attila, but Kriemhild, who is the central figure of the tragedy. Etzel, as he is called here, has sunk to the insignificant role of a stage king, a perfectly passive observer of the fight raging around him. This change was brought about perhaps by the introduction of Dietrich of Berne, the most imposing figure of all Germanic heroic lore.

"They told me they were come to bear Rudeger hence. I denied them, not to anger thy men, but to grieve Etzel withal. Whereat Wolfhart flew in a passion." Said the prince of Bern, "There is nothing for it. Of thy knightliness, atone to me for the wrong thou hast done me, and I will avenge it no further.

The carriage drove on; Minna, on the box, crossed herself at sight of the church, and chatted with the driver, a great figure who crowded her to the very edge of the seat. "I am glad to be here," she said. "I am sick of grandeur. My home is in Etzel." She turned and inspected the man beside her. "You are a newcomer, I think?" "I have but just come to Etzel."

Chriemhilt never forgives the murder of Siegfried, and it is not Etzel Atli for the sake of plunder, but she herself for the sake of revenge, who decoys her brothers and murders them; it is she who with her own hand cuts off the head of Gunther to expiate his murder of Siegfried.

He knew the famous pilgrimages in order, and could say them rapidly, beginning, the year of Our Lord 915 the Emperor Otto and Adelheid, his spouse; the year of Our Lord 1100, Ulrich, Count of Ruburg; and so on. "When people are ill," he said sagely, "they go to Etzel to be cured." "Precisely. But when they cannot go, they send some one else, to pray for them.

Hildebrand sprang in wrath towards Kriemhild. For fear of him she suffered pain; but what might it avail her, that she shrieked so frightfully? He dealt the queen a grievous sword-blow, the which did cut the high-born dame in twain. Now all lay low in death whom fate had doomed. Dietrich and Etzel then began to weep; sorely they mourned both kin and liegemen.

"Word of mine cannot tell thee how right lovingly Etzel commendeth him to thee, and eke thy sister, that is holden in high esteem. The king's wife biddeth thee remember thy love and faith, and that thou wert ever true to her in heart and soul. And, first of all, we are sent to the king, to invite you to ride into Etzel's land, and Sir Gernot with you.

Hast thou forgotten the oath thou swearest to me with thy hand, good knight, when thou didst woo me for King Etzel how that thou wouldst serve me till my life's end, or till thine? Never was my need greater than now." "It is true, noble lady. I promised to risk for thee honour and life, but I sware not to lose my soul. I brought the princes to this hightide."

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