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Updated: June 19, 2025
For my soules health I beg my bodies torment: bee not thou a diuell to torment my soule, and send me to eternall damnation. Thy ouer-hanging sword hides heauen from my sight, I dare not looke vp, least I embrace my deaths-wound vnawares: I cannot pray to God, and plead to thee both at once.
We all seven a good Republican! Stamp that eagle! Hoor-r-ra! Republican eternall!" Pixley was left sitting on the barrel, looking after the light figure of the young man joyously tripping back to the cellar, and turning to wave a hand in farewell from the street. "Well, I am damned!" the politician remarked, with unwitting veracity.
Princes succeed one another; and one Judge passeth, another commeth; nay, Heaven and Earth shall passe; but not one title of the Law of Nature shall passe; for it is the Eternall Law of God. For example sake, 'Tis against the Law of Nature, To Punish The Innocent; and Innocent is he that acquitteth himselfe Judicially, and is acknowledged for Innocent by the Judge.
"What I was goin' to say," went on the official, exhibiting tokens of impatience and perturbation, "was that if we should make any switch this year, I guess you boys would have to switch straight." "'Tis true!" was the hearty response. "Vote a straight Republican. Republican eternall!" Pixley wiped his forehead with a dirty handkerchief, and scratched his head.
By which Definition it is evident, that we are not to account as any part thereof, that originall knowledge called Experience, in which consisteth Prudence: Because it is not attained by Reasoning, but found as well in Brute Beasts, as in Man; and is but a Memory of successions of events in times past, wherein the omission of every little circumstance altering the effect, frustrateth the expectation of the most Prudent: whereas nothing is produced by Reasoning aright, but generall, eternall, and immutable Truth.
With difficulty they made out this interesting letter to read as follows: "RYCHT HONOURABLE AND TRAIST COUSING, I commend me hartlie to you, nocht doutting bot my lord governour hes written specialye to you at this tyme to keep the diet with his lordship in Edinburgh the first day of November nixt to cum, quhilk I dout nocht bot ye will kepe, and I know perfitlie your guid will and mynd euer inclinit to serue my lord governour, and how ye are nocht onnely determinit to serue his lordship, at this tyme be yourself bot als your gret wais and solistatioun maid with mony your gret freyndis to do the samin, quhilk I assuris you sall cum bayth to your hier honour and the vele of you and your houss and freyndis, quhilk ye salbe sure I sall procure and fortyfie euir at my power, as I have shewin in mair speciale my mynd heirintil to your cousin of Brechin, Knycht: Praing your effectuously to kepe trist, and to be heir in Sanct Androwis at me this nixt Wedinsday, that we may depairt all togydder by Thurisday nixt to cum, towart my lord governour, and bring your frendis and servandis with you accordantly, and as my lord governour hais speciale confidence in you at this tyme; and be sure the plesour I can do you salbe evir reddy at my power as knawis God, quha preserve you eternall.
This is the Second Death." Whereby it is evident, that there is to bee a Second Death of every one that shall bee condemned at the day of Judgement, after which hee shall die no more. The Joyes Of Life Eternall, And Salvation The Same Thing, Salvation From Sin, And From Misery, All One The joyes of Life Eternall, are in Scripture comprehended all under the name of SALVATION, or Being Saved.
Recorders. Enter Hymen and the Lovers. Tim. Death, avaunt! thou hast no power; This is Hymens happie hower. Away to the dark shades! hence! And, grim Dispaire, let Innocence Triumph, and bring eternall peace To all your soules and Joys increase. Smile, smile, sweet ayre, on us that come To sing Deaths Epicedium.
For supposing Eternall Life by Grace onely, there is no Life, but the Life of the Body; and no Immortality till the Resurrection. This Fasting of David, he saith, was for the obtaining of something for them at Gods hands, after their death; because after he had Fasted to procure the recovery of his owne child, assoone as he know it was dead, he called for meate.
This window it is, that gives entrance to the Dark Doctrine, first, of Eternall Torments; and afterwards of Purgatory, and consequently of the walking abroad, especially in places Consecrated, Solitary, or Dark, of the Ghosts of men deceased; and thereby to the pretences of Exorcisme and Conjuration of Phantasmes; as also of Invocation of men dead; and to the Doctrine of Indulgences; that is to say, of exemption for a time, or for ever, from the fire of Purgatory, wherein these Incorporeall Substances are pretended by burning to be cleansed, and made fit for Heaven.
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