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Updated: June 12, 2025
Therefore he resolved to venture and stand his ground; for, thought he, had I no more in mine eye than the saving of my life, it would be the best way to stand. So he went on, and Apollyon met him. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him. APOL. Whence come you? and whither are you bound?
Whether this correction was made before either the Apocalypse or the Gospel were written, or whether it appeared in these works for the first time and from them was copied into other Christian writings, must remain an open question. Dr. Keim thinks that St. John supplied him with a commentary oh the Matthaean text; but the coincidence may be after all accidental. Apol. i. 61.
In a further paper he returns to the charge by a mock trial of one "Col. Apol." Fielding's knowledge of legal forms and phraseology enabled him to make a happy parody of court procedure, and Mr. Lawrence says that this particular "jeu d'esprit obtained great celebrity." But the happiest stroke in the controversy as it seems to us is one which escaped Mr.
Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince; I hate his Person, his Laws, and People; I am come out on purpose to withstand thee. Chr. Apollyon, beware what you do, for I am in the King's High-way, the way of Holiness, therefore take heed to yourself. Apol.
The altered hue, the rolling eyes, the floating locks, the frenzied gesture all is possession, horror, mystery. Apol. Who lists may hear Apollo's soothfast rede Of stiff debate, heroic challenge ringing Shrill, and each headpiece lined with fence of proof. Alternate clack the strokes in whirling strife; Sore buffeted, quakes and shivers heart of oak.
Having most probably been requested by Heminge and Condell not to withhold his tribute from the departed, to whom both his contemporaries as well as posterity had done homage, Jonson may readily have seized the occasion to do amends for the wrong he had inflicted upon the great poet during his lifetime. 17: Poetaster, Apol. Dialogue.
CHR. I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion. APOL. By this I perceive thou art one of my subjects, for all that country is mine, and I am the prince and god of it. How is it, then, that thou hast run away from thy king? Were it not that I hope thou mayest do me more service, I would strike thee now, at one blow, to the ground.
I thought I had hit upon a good short cut to our object. Zeus. Nonsense, there is something fishy about it, Posidon; and it is a dull notion too, to destroy your adversary beforehand; he dies unvanquished, and leaves his argument behind him still debatable and undecided. Pos. Then the rest of you must think of something better, if 'fishy' is the best word you have for me. Apol.
At that time he was very far from being rich: his father being alive, what properly belonged to him was only the savings of his salary and his wife's fortune. Grotii votum, p. 664. Apol. c. 13. Mare clausum l. 1. p. 198. Apol. c. 15. Apol. c. 13. Ibid. c. 16. Ibid. c. 19. Dedication of his Apology. Apol. c. 13. 17. Hug. Grotii votum, p. 669. Ep. Gr. 161.
Were it not that I hope thou mayst do me more service, I would strike thee now at one blow to the ground. Chr. I was, indeed, born in your dominions, but your service was hard, and your wages such as a man could not live on: for the wages of sin is death; therefore when I was come to years, I did, as other considerate persons do, look out, if perhaps I might mend myself. Apol.
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