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There is something very beautiful and pathetic in the fact that Judah is not directly addressed, but that verses 2-4 are a divine soliloquy. They might rather be called a father's lament than an indictment. The forsaken father is, as it were, sadly brooding over his erring child's sins, which are his father's sorrows and his own miseries.
Not to touch the Earth, pp. 1-18. The priest of Aricia and the Golden Bough, 1 sq.; sacred kings and priests forbidden to touch the ground with their feet, 2-4; certain persons on certain occasions forbidden to touch the ground with their feet, 4-6; sacred persons apparently thought to be charged with a mysterious virtue which will run to waste or explode by contact with the ground, 6 sq.; things as well as persons charged with the mysterious virtue of holiness or taboo and therefore kept from contact with the ground, 7; festival of the wild mango, which is not allowed to touch the earth, 7-11; other sacred objects kept from contact with the ground, 11 sq.; sacred food not allowed to touch the earth, 13 sq.; magical implements and remedies thought to lose their virtue by contact with the ground, 14 sq.; serpents' eggs or snake stones, 15 sq.; medicinal plants, water, etc., not allowed to touch the earth, 17 sq.
Peace be within thy walls, and prosperity within thy palaces, Psalm cxxii. 2-4, 6, 7. These are just samples of countless expressions of love and devotion for Jerusalem, their happy home. And all the time of the captivity in Babylon the Jews were longing to be once more in Jerusalem! Oh, to see the city of cities again; oh, to tread once more the streets of the holy Jerusalem!
It is, therefore, necessary for the reader to appreciate at this terminal date, September 2-4, the moral strength of the enemy, and to comprehend in what mood of confidence the Germans now lay. With this object we must add to the story of the advance on Paris the subsidiary events which had accompanied that great sweep into the West.
XIX-XXI. W. G. Sumner, Folkways, chaps. I, II, XI. Sir H. Maine, Village Communities. C. Darwin, Descent of Man, part I, chap. v. J. G. Schurman, Ethical Import of Darwinism. VI. I. King, Development of Religion, chap. XI. On the question of moral progress: Dewey and Tufts, Ethics, pp. 187-92. W. Bagehot, Physics and Politics, chap. VI. H. G. Wells, New Worlds for Old, chap.I, secs. 2-4.
During their retreat the Russians had often to sacrifice men in order to save their guns for a coming greater battle at some more important strategic point. Many prisoners fell to the Germanic armies; according to their own official reports they took 30,000 in the fighting of May 2-4, 1915. What the Austro-German side lost in that time was not made public.
A woman is the symbol of the church; a lewd woman representing a corrupt or apostate church, as in Eze. 23:2-4, &c., which refers to the Jewish church in a state of backsliding, and in Rev. 17:3-6, 15, 18, which refers to the apostate Romish church; and a virtuous woman representing the true church, as in the verse under consideration.
Zech. x. 2; xiii. 2-4. "Sicut autem cuius pulchrum corpus et deformis est animus, magis dolendus est, quam si deforme haberet et corpus, ita qui eloquenter ea quæ falsa sunt dicunt, magis miserandi sunt, quam si talia deformiter dicerent." Even popularity honestly won may be a great snare.
At the point where the minuet, which was the dance of people of quality, is played, he remarked, "Don Ottavio dances the minuet with Donna Anna"; at the contra-dance in 2-4 time, "Don Giovanni begins to dance a contra-dance with Zerlina"; at the entrance of the waltz, "Leporello dances a 'Teitsch' with Masetto."
II. Excommunication from the family was a PUNISHMENT. Gen. xxi. 14. Luke xvi. 2-4. III. Every Hebrew servant could COMPEL his master to keep him after the six years contract had expired. This shows that the system was framed to advance the interests and gratify the wishes of the servant quite as much as those of the master.
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