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During the past twelvemonth a score of ships had brought from England to Massachusetts more than 3000 souls, and so great an accession made further movement easy. Hooker's pilgrims were soon followed by the Dorchester and Watertown congregations, and by the next May 800 people were living in Windsor, Hartford, and Wethersfield.

People who have ever passed Watertown Junction have noticed the fine old gentleman who comes into the car with a large square basket, peddling popcorn. He is one of the most innocent and confiding men in the world. He is honest, and he believes that everybody else is honest. He came up to the depot with his basket, and seeing the train he asked Pierce, the landlord there, what train it was.

His father, William Smith, "was a lawyer of limited means, but versatile mind and genial disposition." His mother, Harriet Fowle Smith of Watertown, Massachusetts, was one of five sisters renowned for their beauty and amiability; she was, we are told, intelligent as well as beautiful, "a great reader, and a devoted Christian all her long life."

He was now on his second year, and was in the midst of a revival. At my visit in the following summer, I attended a Camp-Meeting on grounds a short distance east of the Church. The meeting was largely attended, and many souls were brought into the Kingdom. I was greatly pleased with my visit to Watertown. The Church I had left in an unfinished condition in 1848, was completed by Rev.

Dorothea Lynde Dix born February 11, 1802 was the daughter of Joseph Dix and granddaughter of the more eminent Dr. Elijah Dix, of Worcester, later of Boston, Mass. Dr. Dix was born in Watertown, Mass., in 1747. At the age of seventeen, he became the office boy of Dr. John Green, an eminent physician in Worcester, Mass., and later, a student of medicine.

With this he lighted a fresh cigar and turned to a perusal of my statement, which, I am glad to say, was a good one, owing to the great success of my book, Wild Animals I Have Never Met the seventh-best seller at Rochester, Watertown, and Miami in June and July, 1905 while I went out into the dining-room and mixed the coolers.

In this I glide around the Back Bay, down the stream, up the Charles to Cambridge and Watertown, up the Mystic, round the wharves, in the wake of steamboats which leave a swell after them delightful to rock upon; I linger under the bridges, those "caterpillar bridges," as my brother professor so happily called them; rub against the black sides of old wood-schooners; cool down under the overhanging stern of some tall Indiaman; stretch across to the Navy-Yard, where the sentinel warns me off from the Ohio, just as if I should hurt her by lying in her shadow; then strike out into the harbor, where the water gets clear and the air smells of the ocean, till all at once I remember, that, if a west wind blows up of a sudden, I shall drift along past the islands, out of sight of the dear old State- house, plate, tumbler, knife and fork all waiting at home, but no chair drawn up at the table, all the dear people waiting, waiting, waiting, while the boat is sliding, sliding, sliding into the great desert, where there is no tree and no fountain.

Shortly after his return to New York an unforeseen event occurred which Barnum realized was likely to extricate him from his difficulties. The new city which had led him into ruin now promised to be his redemption. The now gigantic Wheeler & Wilson Sewing-Machine Company was then doing a comparatively small yet rapidly growing business at Watertown, Connecticut.

No primrose path of dalliance was theirs; industrious and hard-working were nearly all the early parsons, preaching and praying twice on the Sabbath, and preaching again on Lecture days; visiting the sick and often giving medical and "chyrurgycal" advice; called upon for legal counsel and adjudication; occupied in spare moments in teaching and preparing young men for college; working on their farms; hearing the children say their catechism; fasting and praying long, weary hours in their own study, truly they were "pious and painful preachers," as Colonel Higginson saw recorded on a gravestone in Watertown.

The class at Jefferson was formed in the summer of 1840, and the members were Jacob Fellows, Martha Fellows, Mary Fellows, and John Masters. The name of the circuit was again changed in 1841, Watertown being dropped and Aztalan restored. A change was also made in the name of the Summit charge, which was now called Prairieville. Another dismemberment again befel the old Aztalan circuit this year.