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The canon law speaketh for the Lord’s bishops, which are persecuted from city to city: Nec ipsi in hoc peccant, quoniam non sponte sed coacte hoc agunt: sed illi qui eos persequuntur, nec ipsis episcopis hoc imputari potest, sed illis qui eos hoc agere cogunt.

"Vindice nullo Sponte sua sine lege fidem rectumque colebat; Poena metusque aberant, nec verba minacia fixo Ære legebantur, nec supplex turba timebat Judicis ora sui, sed erant sine judice tuti." "Der Wideräufferen vosprung, fürgang, Secten v.s.w. ... beschreiben durch Heinerrychen Bullingern...." Zurich, 1561. Fol. 32.

Deci facto iudicabant esse profecto aliquid natura pulchrum atque praeclarum, quod sua sponte expeteretur quodque spreta et contempta voluptate optimus quisque sequeretur. 44 Quorsum igitur tam multa de voluptate? Quia non modo vituperatio nulla, sed etiam summa laus senectutis est, quod ea voluptates nullas magno opere desiderat. Caret epulis exstructisque mensis et frequentibus poculis.

"The macaroni and grapes of the Neapolitans are as natural and more palatable," said Willis. "Rather they are a luxury," said Bateman. "No," answered Campbell, "not a luxury; a luxury is in its very idea a something recherché. Thus Horace speaks of the 'peregrina lagois. What nature yields sponte suâ around you, however delicious, is no luxury.

Cf. especially Fin. 2, 61 P. Decius cum se devoverat et equo admisso in mediam aciem Latinorum irruebat, aliquid de voluptatibus suis cogitabat? Cf. also below, 75. With regard to natura see n. on 5. SUA SPONTE: 'for its own sake'; 'on its own account'. Cf. Leg. 1, 45 vera et falsa sua sponte non aliena iudicantur, where a few lines later sua natura occurs as equivalent to sua sponte.

But, in all these cases we have 'human interference'. Without the breeder there would be no selection, and without the selection no race. Before admitting the possibility of natural species having originated in any similar way, it must be proved that there is in nature some power which takes the place of man, and performs a selection 'sua sponte'. It is the claim of Mr.

To say truth, he was in the wavering condition so finely described by Claudian: labefacta cadelat Religio, causaeque viam non sponte sequebar Alterius; vacua quae currere semina motu Affirmat; magnumque novas fer inane figures Fortuna, non arte, regi; quae numina sensu Ambiguo, vel nulla futat, vel nescia nostri.

"Italiam quæro patriam" is the key-note of the Æneid, but the Quest of Æneas is no self-sought quest of his own. "Italiam non sponte sequor," he pleads as Dido turns from him in the Elysian Fields with eyes of speechless reproach. He is the chosen instrument of a Divine purpose working out its ends alike across his own buffetings from shore to shore or the love-tortures of the Phoenician Queen.

E mediis hunc arenis in coelum usque attolli prodiderunt celebrati auctores, asperum, squalentem, qua vergat ad litora Oceani, cui cognomen imposuit: eundem opacum nemorosumque, et scatebris fontium riguum; qua spectat Africam, fructibus omnium generum sponte ita subnascentibus, ut nunqnam satietas voluptatibus desit.

non est tua tuta voluntas. Magna petis, Phaëton, et quæ nec viribus istis Munera conveniant, nec tam puerilibus annis! They should have given him the salutary caution that the fiery steeds which he aspired to guide required the hand of restraint and not the voice of incitement 'Sponte suâ properant; labor est inhibere voluntas; Parce, puer, stimulis, ac fortius uteri loris.