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Thus, knowledge was conceived as identical with its practical application in life; and this Socratic doctrine found its greatest exponent in the Chinese philosopher, Wan Yang Ming, who never wearies of repeating, "To know and to act are one and the same."
Socrates then applies this new conclusion to the case of courage the only virtue which still holds out against the assaults of the Socratic dialectic. No one chooses the evil or refuses the good except through ignorance. This explains why cowards refuse to go to war: because they form a wrong estimate of good, and honour, and pleasure.
The elements of geometry had also been formulated, while the Socratic school bequeathed to posterity a well-developed group of moral sciences, rational in principle, but destined to be soon overlaid with metaphysical and religious accretions, so that the dialectical nerve and reasonableness of them were obliterated, and there survived only miscellaneous conclusions, fragments of wisdom built topsy-turvy into the new mythical edifice.
That is true, replied Scipio; but you are aware, I believe, that Plato, after the death of Socrates, was induced to visit Egypt by his love of science, and that after that he proceeded to Italy and Sicily, from his desire of understanding the Pythagorean dogmas; that he conversed much with Archytas of Tarentum and Timæus of Locris; that he collected the works of Philolaus; and that, finding in these places the renown of Pythagoras flourishing, he addicted himself exceedingly to the disciples of Pythagoras, and their studies; therefore, as he loved Socrates with his whole heart, and wished to attribute all great discoveries to him, he interwove the Socratic elegance and subtlety of eloquence with somewhat of the obscurity of Pythagoras, and with that notorious gravity of his diversified arts.
In the Laws he stamps unbelief in divine providence as impiety; in the Republic he insists in a prominent passage that the gods love the just man and order everything for him in the best way. And he puts the same thought into Socrates’s mouth in the Apology, though it is hardly Socratic in the strict sense of the word, i.e. as a main point in Socrates’s conception of existence.
The Socratic method, of which the Platonic dialogues are the chief example, is unsurpassed as a discipline for correcting the errors, and clearing up the confusions incident to the intellectus sibi permissus, the understanding which has made up all its bundles of associations under the guidance of popular phraseology.
The Protagoras, like several of the Dialogues of Plato, is put into the mouth of Socrates, who describes a conversation which had taken place between himself and the great Sophist at the house of Callias 'the man who had spent more upon the Sophists than all the rest of the world' and in which the learned Hippias and the grammarian Prodicus had also shared, as well as Alcibiades and Critias, both of whom said a few words in the presence of a distinguished company consisting of disciples of Protagoras and of leading Athenians belonging to the Socratic circle.
Eleazer, so runs the tradition, named seventy elders to undertake the task, who held their first sitting on the business at the king's dinner-table; when Menedemus, the Socratic philosopher, the pupil of Plato, was also present, who had been sent to Philadelphus as ambassador from Eubcea.
It is a Socratic dialogue, indeed; but it waits for the reader's eye to open it; he is himself the principal interlocutor in it; there can be nothing done till he comes in. Whatsoever beauty or truth maybe in the argument; whatsoever jokes and repartees; whatsoever infinite audacities of mirth may be hidden under that grave cover, are not going to shine out for any lazy book-worm's pleasure.
There was silence then for nearly a mile, when the man of the Socratic Method had an idea and burst out with, "But Lordy gracious, you do not need a mongoose to kill the snakes a fellow sees who has delirium tremens for they are only imaginary snakes!"
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