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Still beyond, but some distance east of the Rio Grande, lay the Pueblos of Taos and Picuris, the inhabitants of which spoke a dialectic variation of the Tigua language of the south.

Instead of showing, however, what inroads passion, oblivion, sophistry, and frivolity may make into dialectic, he bethought himself to represent all these incoherences, which are indeed significant of natural changes, as the march of dialectic itself, thus identified with the process of evolution and with natural law.

How true this is of the Middle Age I need not stop to say. Religion in Anselm assimilates the philosophy of Plato. In the Anglican doctor it employs the dialectic and metaphysics of Aristotle. And the true father of the inductive philosophy, who anticipated the Organon and the very Idola of his great namesake, is Roger Bacon, the Franciscan brother.

If, at this point, the old man is leaning forward two or three inches instead of one, I may ask, in dramatic style, where we should all be to-day if Columbus had reached Asia instead of America in other words, if this principle of dialectic efficiency had not been in full force.

The momentum of the more fundamental, the pre-dialectic, drift is often such that languages long disconnected will pass through the same or strikingly similar phases. In many such cases it is perfectly clear that there could have been no dialectic interinfluencing.

The prisoner was said to be an eloquent speaker, and I undertook to draw up the outline of a defence, impugning, with all the dialectic skill I was master of, the conclusiveness of the evidence for the crown. To this, and a host of testimony to character which we proposed to call, rested our faint hopes of "a good deliverance!" Business was over, and we were taking a glass of wine with Mr.

An obstinate and dialectic style of oratory, bitter and keen irony, were the characteristics of the talents of the Gironde; it did not carry away by its eloquence, it constrained; and its revolutionary passions were strong, yet under the control of reason.

The Baraitha of Rabbi Ishmael that when two texts are discrepant a third text must be found to reconcile them is but a temptation to that distorted dialectic known as Pilpul. The only true "Conciliador" is history, the only real reconciler human nature. An allegorizing rationalism like Rambam's leads nowhere or rather everywhere.

There is no durable system that is not, at least in some of its parts, vivified by intuition. Dialectic is necessary to put intuition to the proof, necessary also in order that intuition should break itself up into concepts and so be propagated to other men; but all it does, often enough, is to develop the result of that intuition which transcends it.

The solution of the social problem he finds in placing the different expressions of the problem no longer in contradiction but in their "dialectic developments," so that for example the right to work, to credit, and to assistance, rights whose realisation under an antagonistic legislation is impossible or dangerous, gradually result from an already established, realised, and undoubted right; and so instead of being stumbling-blocks one to another they find in their mutual connection their most lasting guarantee.