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He brought with him a young Indian lad, the son of a man of some note among his people, very bright and comely, and handsomely apparelled after the fashion of his tribe. This lad hath a ready wit, readeth and writeth, and hath some understanding of Scripture; indeed, he did repeat the Lord's Prayer in a manner edifying to hear.

"Who art thou?" he demanded. "How may I know thou art not mine enemy?" "Not so," Kenkenes protested. "Give me ear, I pray thee. Would I have brought thee thy warning, knowing it such, were I thine enemy? And further, did not Jambres, the mystic, who readeth men's souls, trust me?" "Aye, so it seems," the king admitted, glad to be won by such physical magnificence. "But who art thou?"

She continued, It hath reached me, O auspicious King, that when the Caliph said to Nur al-Din Ali, "I will write thee a letter to carry to the Sultan Mohammed bin Sulayman al-Zayni, which when he readeth, he will not hurt nor harm thee in aught," Nur al-Din asked "What! is there in the world a fisherman who writeth to Kings?

The revelation made to St. John in the isle of Patmos, was a comfort to the suffering apostle, and a blessing to the church. "Blessed is he that readeth, and they that hear the word, of this prophecy."

After this he exerciseth his hand in writing one or two hours, and readeth upon Fabyan's Chronicle as long. The residue of the day he doth spend upon the lute and virginals. When he rideth, as he doth very oft, I tell him by the way some history of the Romans or the Greeks, which I cause him to rehearse again in a tale.

Then they proposed, "Ridd readeth riddles": but I begged them not to set down such a lie; for no Ridd ever had made, or made out, such a thing as a riddle, since Exmoor itself began. Thirdly, they gave me, "Ridd never be ridden," and fearing to make any further objections, I let them inscribe it in bronze upon blue.

That imitation, whereof poetry is, hath the most conveniency to Nature of all other, insomuch, that as Aristotle saith, those things which in themselves are horrible, as cruel battles, unnatural monsters, are made in poetical imitation delightful. Who readeth Aneas carrying old Anchises on his back, that wisheth not it were his fortune to perform so excellent an act?

When I was at sea, For I lay like a log, As sick as a dog, And whoever this readeth, Will pity poor Edith: Indeed it was shocking, The vessel fast rocking, The timbers all creaking, And when we were speaking, It was to deplore That we were not on shore, And to vow we would never go voyaging more. The fear of our fighting, Did put her a fright in, And I had alarms For my legs and my arms.

By what reason then say ye that are sinners that ye make God? truly this must needs be the worst sin, to say that ye make God, and it is the abomination of discomfort that is said in Daniel the prophet to be standing in the holy place; he that readeth let him understand.

A careful comparison, however, of Washington's Rules with the Hawkins version renders it doubtful whether the Virginia boy used the work of the London boy. The differences are more than the resemblances. If in some cases the faults of the Washington version appear gratuitous, the printed copy being before him, on the other hand it often suggests a closer approach to the French of which language Washington is known to have been totally ignorant. As to the faults, where Hawkins says ceremonies "are too troublesome," Washington says they "is troublesome;" where the former translates correctly that one must not approach where "another readeth a letter," Washington has "is writing a letter;" where he writes "infirmityes" Washington has "Infirmaties;" the printed "manful" becomes "manfull," and "courtesy" "curtesie." Among the variations which suggest a more intimate knowledge of French idioms than that of Hawkins the following may be mentioned. The first Maxim with which both versions open is: "Que toutes actions qui se font publiquement fassent voir son sentiment respectueux